|
4
|
fondness In the manuscript Strachan has
replaced "friendship" with "fondness." Strachan
had entertained hopes that his brother William would help to finance
his university career. However, William sailed for Jamaica without
fulfilling his promise. "Resentment inflamed my soul" wrote
Strachan in his autobiography, but apparently all was forgiven and the
brothers parted on good terms.
|
| 10
|
plait To braid or intertwine.
|
| 13
|
gambols The sportive movements of
children.
|
| 19
|
glade Sunny clearing in a wood, also fig.
a gleam of hope.
|
| 26
|
Two lustres finished in the Western Isles
Strachan wrote in his autobiography: "At last in the month of
March, 1799, I engaged to go to Upper Canada to teach. The promises
were great, I was advised by some of my friends. The prospect of an
academy being established and of being made mathematical teacher were
great incitements. My expectations are always too sanguine. They were
in this as in my other things miserably disappointed when too
late" (DO 12-13).
|
| 29
|
beauteous fly The butterfly is symbolic
of the immortality of the soul both in classical and Christian
iconography.
|
| 33
|
Scotia’s shore Scotland. In both his
poetry and prose Strachan expresses nostalgia for his homeland.
|
| 39
|
the tragic pest The tropical virus
described as the yellow fever in the epigraph.
|
| 42
|
fierce Maroons In 1655, Jamaica fell from
Spanish into British hands. During the seventeenth and eighteenth
centuries, the British were consistently harassed by the Maroons (from
the Spanish Cimarron meaning "wild, untamed"), armed
and organized freed slaves who operated from the thick woods and
mountains.
|
| 47
|
Fallacious hope Mocking expectation.
|
| 53
|
shade Ghost or spirit of the deceased.
|
| 67
|
Pericles Athenian statesman (c. 495-429
BC) who interrupted those weeping at his death bed to remind them of
the most worthy of his achievements: "It is that not a citizen in
Athens has been obliged to put on mourning on my account."
|
|
To learn and play of old . . .
|
|
In 1799, Strachan came to Upper Canada to teach the
children of Richard Cartwright, (1759-1815) Kingston businessman, judge
and author. Examinations at Strachan’s "School" in Kingston
were open to the public and he often made his own poetry part of the
oral examinations. As Strachan indicates, two versions of the poem
appear in the manuscript. Only the latter version as altered by Mr.
Cartwright appears above, though changes have been indicated.
As delivered by John Robinson One of Strachan’s
most promising students, John Beverly Robinson (1791-1863) later
became part of the Strachan household at Cornwall and a strong bond
beyond that of merely pupil and teacher was formed between the two.
Robinson went on to become an influential lawyer, politician, and
judge.
|
| 9
|
vile lash Strachan preferred milder
punishments such as making an offender wear his jacket inside out. The
cane was reserved only for the most serious offences.
|
| 11
|
Cutler’s pelf Property pilfered or
stolen, vegetable rubbish or weeds; possibly a reference to the
writings of Manesseh Cutler (1742-1823), a New England clergyman and
educator then receiving great accolades for his writings on botany and
other subjects. Cutler was also active in the Ohio Company of
Associates which purchased a great tract of land in present day Ohio.
In a tract written to encourage settlers to come to the region, Cutler
writes:
Besides the opportunity of opening a new and
unexplored region for the range of natural history, botany and the
medical science, there will be one advantage which no other part of
the earth can boast, and which probably will never again occur—that,
in order to begin right, there will be no wrong habits
to combat, and no inveterate systems to overturn—there is no
rubbish to remove, before you can lay the foundation. The first
settlement will inbosom many men of the most liberal minds—well
versed in the world, in business and every useful science. Could the
necessary apparatus be procured, and funds immediately established
for founding a university on a liberal plan that professors might be
active in their various researches and employments, even now in the
infancy of the settlement, a proper use might be made of an
advantage which will never be repeated.(An Exploration of the Map
of Federal Lands, 20-21).
|
|
14
|
Charles the Great Charlemagne (742-814)
Frankish King, who initiated an intellectual renaissance during his
reign. Though Charlemagne could not be considered educated by later
standards, he showed great taste for learning.
|
| 18
|
a cross A mark made in place of a
signature by an illiterate person.
|
| 23
|
Alcanor "Alcanor saw and reached,
but reached in vain/His helping hand, his brother to sustain." (Aeneid
9.672)
|
| 26
|
Horace (65-8 BC) Latin lyric poet and
satirist.
|
| 29
|
Lacedemon’s king
Agesilaus, king of
Sparta who, though lame, was a brave and successful general.
|
| 32
|
Alexander Alexander the Great (356-323
BC), one of the greatest generals in history. He carried his head bent
slightly upwards and to the left, a pose that has been variously
attributed to congenital tortocollosis, compensation for imperfect
vision in one eye, and plain affectation.
|
| 42
|
merry entertaining wag A mischievous boy.
|
| 45
|
Stanhope’s scheme Philip Dormer
Stanhope (1694-1773), 4th Earl of Chesterfield, wrote Letters to
his Son (1779) and Letters to his Godson (1800), guides to
manners and the art of worldly success.
|
| 51
|
The first version concludes with the following
couplets:
Thus learning, when sound, great wisdom insures
And always to life new pleasure procures.
It curbs and directs the sallies of youth,
Prompts them to virtue and guides them to truth.
|
|
A Task Impos’d by M.E.
|
|
M.E. Margaret Hickman
England, born October 21, 1777, daughter of Captain Poole England and
sister to one of Strachan’s students. Strachan fell in love with her,
addressing her in his poetry as Laura, but his lack of financial
resources may have hindered the courtship and Margaret married Jacob
Herchmer in York, July 1, 1803 (Ontario Historical Society Papers and
Records 31: 222-23).
|
| 1
|
Pandora In Greek mythology, the first woman
on earth. Zeus (Jupiter or Jove in Roman mythology) gave her a box which
she opened, letting out all the evils which have since afflicted
humankind. Hope alone remained in the bottom of the box.
|
| 3
|
Jove Jupiter, King of the Gods in Roman
mythology.
|
| 7
|
immur’d Imprisoned.
|
| 21
|
harbinger Something or someone whose
presence announces the approach of another. Strachan celebrates
friendship hoping love is soon to follow.
|
| 24
|
alloy Inferior metals mixed with one of
greater value.
|
| 45
|
noxious Harmful,
unwholesome.
|
| 55
|
venial Pardonable, not serious.
|
| 61
|
Thrice happy sure is he Cf. Horace Odes
1.8.17 "Thrice happy and more are they whom an unbroken bond unites
and whom no sundering of love by wretched quarrels shall separate before
life’s final day."
|
|
The Day
|
|
"The Day" appeared in The Port Folio,
Part I. (28 February 1807: 143-44) and Part II. (7 March 1807: 158-59)
with the following note:
The pedantry of the following rhapsody will,
perhaps, find an excuse in the reading it displays. And I am sure
that an attempt to extract amusement from a very irksome task, if it
does not meet the general taste, will please those of your readers
who are employed in the education of youth.
Despite his reputation as a seminal educator in
Canada, Strachan was not always fond of the task. In his Autobiography,
he describes his reluctance, as a young man in Scotland, to pursue a
courtship because it might condemn him to a life of teaching, and thwart
his other aspirations. "All would be blasted by such an engagement.
Shall I be obliged to teach all my life even without the hope of
escaping, Forbid O Heaven" (DO 9-10).
The title "The Day" refers to the
descriptions of Strachan’s day as a school master, but may also be an
allusion to a column entitled "The Day" which appeared
regularly in The Port Folio.
|
|
6
|
A sluggard never gain’d a prize Strachan
had a carefully worked out scheme of rewards and demerits to encourage
achievement in his students. Two older boys, called censors, were
chosen each week to look after discipline and to enter any breaches of
it into a daily and weekly register.
|
| 18
|
bears dislike the wood Strachan notes in
the margin that "several bears had been seen on the road some of
which were killed by the people."
|
| 22
|
John In the published version, a footnote
reads, "The servant boy."
|
| 30
|
Samian host Likely soldiers of the island
of Samos in the Aegean Sea.
|
| 35
|
Wilson’s door Probably a reference to
Rev. John Wilson of Kingston. The name was changed from Kirbie, a
reference to Kingston merchant John Kirby (1772-1846) whose nephews
John and William Macaulay were students of Strachan’s.
|
| 40
|
here’s a boat Kingston, on the shores
of Lake Ontario, was a port to ships coming up the St. Lawrence. The
school master’s attempts to delay the inevitable are interrupted by
the arrival of the mail.
|
| 41
|
Dic Richard Cartwright Junior (d. 1811),
son of Richard Cartwright (1759-1815). He and his brother James
(1786-1811), "two excellent brothers" whom Strachan counted
among his most promising students, were to die of
"consumption" in 1811.
|
| 45
|
Rosamund (1140-1176) Mistress of Henry II
of England, reportedly poisoned by Queen Eleanor.
|
| 47
|
Dunstan Saint Dunstan of Canterbury
(924-988), English abbot who initiated major monastic reforms and was
accused of practicing the black arts. Strachan describes one of his
notorious encounters with the Devil.
|
| 49
|
Old Nick The Devil.
|
| 53
|
Mary Probably Mary Magdelen Cartwright
(1796-1839), sister to Dic and James, or Mary England, whose sister
Margaret was the object of Strachan’s romantic attentions.
Curiously, all the names of Strachan’s female students were changed
to male names in the published version. "Mary" was changed
to "Robert," probably a reference to Robert Macaulay.
|
| 53
|
gabble Jabber, rapid and unintelligible
speech.
|
| 54
|
rabble A disorderly crowd, a mob.
|
| 56
|
Caesar argues might and main In the
margin Strachan notes "Vid Ceasar’s speech in Sallust."
Greek historian Sallust (86-34 BC) offers a version of Caesar’s
oration on the mode of punishing the conspirators:"So far as the
penalty is concerned, I can say with truth that amid grief and
wretchedness death is a relief from woes, not a punishment that it
puts an end to all mortal ills and leaves no room either for sorrow or
for joy" (The War with Catiline 51.20).
|
| 59
|
libra In Latin, Libra means pound weight,
thus the abbreviation lb.
|
| 61
|
Nepos gives the Roman praise Roman historian
Cornelius Nepos (100-25 BC) writes of the wealthy Atticus (109-32 BC)
that he was "friend to all and supporter of none" (Life
of Atticus 8.4).
|
| 71
|
Terence paints a droll disease In Act 4,
scene 2 of The Eunuch Latin playwright Terence (195-159 BC)
describes the lovesick Phaedria.
|
| 80
|
Madam Goose Probably a reference to
Mother Goose, a fictitious old woman reputedly the source of nursery
rhymes first published in 1781.
|
| 84
|
Jason The hero of Greek myth who went in
search of the Golden fleece.
|
| 84ff.
|
What Ovid’s florid lines contain
Ovid describes the efforts of Medea to return Jason’s father Aeson
to youth in his Metamorphoses Book 7, Fable 2.
|
| 92
|
vervain, hellebore and snot Strachan
altered the ingredients described in Ovid to match his rhyme scheme.
Vervain and hellebore are herbs once valued for their medicinal
properties. In the published version, "snot" was replaced by
"soot."
|
| 93
|
Luna The moon.
|
| 96
|
eke Also.
|
| 96
|
rake A worthless cur dog, that has come
to mean a man of loose habits and an idle dissipated man of fashion
(Johnson’s Dictionary).
|
| 103
|
Aeson The father of Jason, whose life
was restored by Medea.
|
| 112
|
honest Gay "Honest" John Gay
(1685-1732), English poet and dramatist, best known for The Beggar’s
Opera, who also wrote two books of verse Fables
(1727,1738).
|
| 113
|
A Roman had two sons In Satire 3
(2:168ff) Horace tells of advice Servius Oppidius gives to his two
sons Aulus and Tiberius when dividing his estate. Strachan compares
the two brothers to his students Dic and James Cartwright (see note 41
above).
|
| 133
|
sycophant A servile flatterer; a toady.
|
| 137
|
Tacitus vile wars relates In his Germania
or The Earliest Beginnings and the Land of the Germans
(AD 98) Roman historian Tacitus (AD 55-117 ) describes German martial
customs. "They take their wounds to mother and wife, who do not
shrink from counting the hurts or demanding a sight of them; they
minister to the combatants food and exhortation." Wounds in the
back imply cowardice.
|
| 150
|
snuff Preparation of pulverized tobacco
taken by sniffing it into the nostrils.
|
| 152
|
Burnet’s copious tracts Gilbert Burnet
(1643-1715), Bishop of Salisbury wrote the six volume History of My
Own Time (1724-34) and the three volume History of the
Reformation in England (1723-24).
|
| 154
|
A little ease from Swift Jonathan Swift
(1667-1745), English satirist best known for Gulliver’s Travels
(1726).
|
| 161
|
the Mantuan Bard In the Aeneid
(7.56) Vergil, the poet from Mantua, tells the tragic tale of Turnus,
the accepted suitor of Lavinia of Latium who is pursued and eventually
killed by Aeneas.
|
| 168
|
the woman’s eggs ain’t right
Strachan’s note in the margin reads "Questions in
algebra." In 1809 Strachan published A concise introduction to
practical arithemetics for the use of schools, a mathematics
textbook in which similar questions appear.
|
| 178
|
valiant Drake Francis Drake (1540-1596),
first Englishman to circumnavigate the world (1577-80).
|
| 181
|
Atlas A Titan who was condemned to carry
the universe on his shoulders for all eternity.
|
| 183
|
the silly monk Kosmas, also spelled
Cosmas, was an Alexandrian monk who developed a detailed Christian
cosmology in the middle of the sixth century in which he stated that
the earth, the footstool of the Lord, is a rectangular plane resting
on the flat bottom of the universe and that the sun does not travel
below the earth at night, but is hidden behind the higher regions to
the north. In the published version, Strachan notes: "See
Robertson’s dissertation on India."
|
| 195
|
Galileo Galileo Galilei (1564-1642),
Italian astronomer whose support of the Copernican view of the solar
system led to a trial for heresy before the Inquisition in Rome. He
recanted but was reported to have said beneath his breath
"Nevertheless it does move," a reference to the movements of
the earth around the sun.
|
| 200
|
sol The sun in Roman mythology.
|
| 206
|
terra Latin for earth.
|
| 226
|
arrant Downright, utter, notorious.
|
| 253
|
Hannah Hannah Cartwright (1792-1812),
sister to Dic and James who was later described by Strachan in a
letter to his friend Dr. Brown as "the most amiable and beautiful
young woman that I ever saw and a particular favourite of mine" (DO
42). In the published version Hannah was changed to William
in reference to William Macaulay (1794-1874) Strachan’s student who
went on to become a Church of England clergyman.
|
| 256
|
The Rambler speaking there of oats
Samuel Johnson’s Dictionary of the English Language (1755)
defines "Oats" as "a grain, which in England is
generally given to horses, but in Scotland supports the people."
Between 1750 and 1752 Johnson contributed essays to the periodical The
Rambler.
|
| 265
|
Dull Gillies’ milk and water style
John Gillies (1747-1836), Scottish historian, author of The History
of Ancient Greece (1786).
|
| 266
|
Mad Heron’s undiscerning file John
Pinkerton (1758-1826), published Letters of Literature (1785)
under the assumed name of Robert Heron. It contains an eccentric
scheme to reform the English language.
|
| 271
|
Scriblerus, Dryden, Swift or Pope The
Scriblerus Club, an English literary club formed by Alexander Pope,
Jonathan Swift and others in 1713 produced "Memoirs
of . . . Martinus Scriblerus" which appeared
in Pope’s prose works in 1741.
|
| 278
|
Some hours to kill with musty Greek In Pursuits
of Literature, a work which Strachan used as a model for A
Dialogue, Mathias writes:
I would with a peculiar emphasis and earnestness
request young men of fortune, ability, and polished education, not
to cast off the study of the Greek writers, when they leave school,
or the university. A few hours devoted to this study in every week
will preserve and improve their knowledge of it, which will animate
the whole mass of their learning, and give colour to their thoughts
and precision to their expressions (280).
|
| 279 |
mathematics deep but rare When in his
seventies, Strachan wrote: "Sometimes I think I should have
cultivated Poetry—sometimes Mathematics. And yet looking at things
around me there is much to produce admiration" (Strachan to
Thomas Duncan, 12 May 1855).
|
| 281 |
a page of Locke John Locke (1632-1704),
English philosopher, founder of British empiricism, author of Essay
Concerning Human Understanding (1690) and Two Treatises on
Civil Government (1690).
|
| 286
|
absent friends Strachan to Dr. James
Brown 25 August 1799 on his departure from Scotland:
". . . yet tho’ I leave my country with the
greatest indifference I leave my Friends with the most sincere
regret" (DO 13).
|
| 298
|
human life’s a vapour James 4.15
"Whereas ye know not what shall be on the morrow. For what is
your life? It is even a vapour, that appeareth for a little time, and
then vanisheth away."
|
|
A Dialogue
|
|
In 1796, while a parish school master in
Denino,
Scotland, Strachan was offered a position as assistant to Dr. James
Brown, professor of Natural Philosophy at the University of Glasgow. The
prospect of a university career delighted Strachan, but the opportunity
was withdrawn when Brown decided to retire instead. It was a setback
that was to haunt Strachan for years, and was a motivating factor, along
with his "curiousity to see foreign parts" (DO 13), in
his move to Upper Canada. His bitterness at his inability to get ahead
in his homeland was partly fueled by what was known as the plurality
debate. By the end of the eighteenth century, there was a growing
consensus that the demands of parish ministry were too great to allow
ministers to simultaneously hold both a pastoral charge and a university
chair. A greater number of quality applicants for positions in the
university also made pluralities appear unnecessary and unfair. The
question of "double charges" was hotly debated among the
Church of Scotland’s two leading factions, The Moderates and the
Evangelicals or Popular party. Though Strachan claims in his end notes
to have written A Dialogue "merely for amusement," he
has clearly set himself the serious task of criticizing the clergymen
and academics of Scotland over this and other issues.
Strachan models his dialogue after Pursuits of
Literature, written by satirist and Italian scholar Thomas James
Mathias (1754-1835) and published anonymously from 1794-1797. In his
preface to the Fourth Dialogue Mathias writes:
It was not intended merely to raise a smile at
folly or conceit; but it was written with indignation against
wickedness, against the prostitution of superior talents and the
profane violence of bad men. . . . In it there are no
imaginary subjects. I have raised no phantoms of absurdity merely to
disperse them; but the words, the works, the sentiments, and often the
actions of the authors are before us. It may be known hereafter
from this poem, how we wrote and thought in this age, and not
unfrequently how we conducted ourselves (270-71).
Strachan’s Dialogue, like The Pursuits
of Literature, contains copious notes which as Mathias explains
are not always merely explanatory; they are (if I
have been able to execute my intention) of a structure rather peculiar
to themselves. Many of them are of a nature between an essay and
explanatory comment; and they contain much matter in a little compass,
suited to the exigency of the times (282-83).
Strachan’s own notes to A Dialogue appear at
the end of the poem.
|
|
1
|
Perisus sleeps Following the pattern set
by Mathias who presents his satires as a dialogue between the Author
and Octavius, Strachan presents a dialogue between Persius and
Cornutus. Aulus Perisus Flaccus (AD 34-62) was a Roman satirical poet
who exposed to censure the corruption and folly of Roman contemporary
life, contrasting it with the ideals of the Stoics and of earlier
Rome. His satires were edited by his friend and mentor Stoic
philosopher Lucius Anneaus Cornutus (flourished AD 54-68). Cornutus
bids the satirist awaken and address the corruption of the times.
|
| 4
|
Attack the cruel Nero Cornutus was
banished by Nero in AD 66 or 68 for having disparaged the emporer’s
projected history of the Romans in heroic verse.
|
| 5
|
In the margin Strachan wrote: "This poem not
quite consistent. Cornutus first asks Perisus to attack the literate
and afterwards reproves him for so doing."
|
| 6
|
Poet’s rod A symbol of office and power.
|
| 8
|
Our Monarch’s virtues George III was
then in power in England.
|
| 9
|
learning’s sons expose In his prefatory
note, Strachan states his intention to expose "the supine
negligence of the greater number of Professors." He describes his
own education at Kings College, Aberdeen as less than ideal: "the
advantages I reaped were few. I acquired some taste for study and
collected a considerable mass of indigested knowledge" (DO
8).
|
| 10
|
By Decius guided Decius (AD 201-251),
Roman emperor who instituted the first organized persecution of
Christians throughout the Empire. Strachan equates Decius with the
author of The Pursuits of Literature, the satire he takes as
his model.
|
| 11
|
the anglian shore Mathias focuses his
satire on the writers and thinkers of England, while Strachan turns
his attention to Scotland.
|
| 13
|
Priapus In Greek religion a god of animal
and vegetable fertility, associated with lechery. "An Account of
the Remains of the Worship of Priapus . . . "
published by Richard Payne Knight (1750-1824) was severely censured by
Mathias.
|
| 14
|
Lewis’ Monk At the age of twenty,
Matthew Gregory Lewis (1775-1818) published The Monk; a Romance (1795)
which Mathias condemned as "offensive and scandalous" (245).
The "indecency" of the work provoked many protests and in
the second edition Lewis expunged the most objectionable passages.
|
| 16
|
These Northern climes an equal scourge demand
Cornutus insists that a satirist must be found to do for Scotland what
Mathias has done for England.
|
| 18
|
smooth Reduce faults and irregularities.
|
| 18
|
bands Organized groups of people with a
common object, often of a criminal nature.
|
| 19
|
Priestley’s glorious name Joseph
Priestley (1733-1804), English clergyman, political theorist, and
physical scientist, most famous for his discovery of oxygen in 1774,
but a prolific writer on a variety of controversial subjects.
According to Mathias "He writes on all things, but on
nothing well" (48).
|
| 20
|
Parr’s extending fame The many works of
Samuel Parr (1747-1825) are also criticized by Mathias: "I lament
and am indignant, when I think of such a scholar as Dr. Parr, and the
waste of erudition and talents" (452).
|
| 21
|
Shall I the Popish liberty oppose In
1791, the Roman Catholic Relief Act sponsored by William Pitt
(1759-1806) repealed most of the civil disabilities experienced by
Catholics in Great Britain. In 1793, the army, the navy, the
universities and the judiciary were opened to Catholics. In Pursuits
of Literature Mathias objects vehemently to the Catholic
Emancipation, referring to Roman Catholicism as "that
superstitious corruption of Christianity" (20).
|
| 35
|
Glorious truth disdains such foes to dread
In his prefatory note, Strachan insists that Mathias’s
"virulent attack on the Papists is unmerited" and goes on to
applaud Pitt’s efforts on their behalf.
|
| 39
|
No more of tests Any law that made
eligibility for public office depend upon profession of the
established religion was called a test act. The Test and The
Con-Test were political periodicals founded in 1756, in favour of
Henry Fox and Pitt respectively. In Scotland a test act of 1567 made
profession of the reformed faith a condition of public office, but
only those engaged in education were required to make profession.
Strachan rejects the subjects satirized by Mathias, and restricts
himself to the "humble scope" of Scotland’s academic
community.
|
| 43
|
Dull Heron John Pinkerton (1758-1826),
Scottish antiquary and historian often published under the assumed
name of Robert Heron, the surname of his mother. His Letters of
Literature (1785) contains a proposal for a reform of the English
language: "The great secret of writing melodious English is
surely to draw into view every possible word which may terminate with
a vowel" (240). If Pinkerton’s plan to use "a for all
plurals instead of the s" (249) is adopted, "clouds"
become "clouda" (261). Pinkerton also proposes changes to
the Greek alphabet, objecting to those letters which "hurt the
eye very much" (270). Among his other works noted for pomposity
are"The History of Scotland" (1797), and "Dissertation
on the Origin and Progress of the Scythians or
Goths . . . " (1787) in which he attempts to
prove the inveterate inferiority of the Celtic race, including
Scottish highlanders.
|
| 45
|
Stewart with boldness muds his master’s
stream Dugald Stewart (1753-1828), Scottish philosopher who is
considered to be a transmitter of Thomas Reid’s influence (see note
63 below) rather than an originator.
|
| 46
|
Gloomy Erskine John Erskine (1721-1803),
theologian who published Theological Dissertations (1765) and Letters
on the Loss of Children and Friends. He was a leader in the
Evangelical Party.
|
| 47
|
Thomas Robert Thomas (d.1811), minister
at Abdie who published The Cause of Truth, containing, besides a
great variety of other matter, a REFUTATION OF ERRORS in the Political
Works of Thomas PAINE [. . . ] In a series of letters,
of a religious, moral, and political nature (1797) which contains
the passages that follow:
It as certain as anything in our history, that
the original settlers in this island could not have a right of
possession to all of it; for being few in number they could occupy a
part only. It is equally certain, that the tribes who came after
them, contended with them about their possession, and certainly had
a right to possess any parts that were unoccupied and unappropriated. . . .
It is not justice, which creates the right of conquest, but
necessity, as necessity urges the validity of this right, it has
been and, for the sake of mankind, for the prevention of the
perpetual effusion of human blood, it ever must be admitted as
valid.
And those two causes, the bribing of
some, and the entertaining of all, at elections, would produce, all
over the kingdom, scenes of idleness, dissipation, intemperance, and
corruption, which are now almost wholly confined to some of the
boroughs. (181)
|
| 48
|
Mansfield David Murray, 2nd Earl of
Mansfield (1727-1796), diplomat and statesman, presented Thomas with
his living at Abdie in 1795. Thomas had intended to dedicate The
Cause of Truth to him, but he died before the book reached
publication in 1797, so Thomas dedicated it to his successor.
Mansfield appears in the list of subscribers at the front of the book,
suggesting his support of the opinions it contains.
|
| 51
|
Rotheram John Rotheram (1751-1804),
professor of Natural Philosophy. His publications include "A
Philosophical Inquiry into the Nature and Properties of Water"
(1770) and "The sexes of plants vindicated" (1790).
|
| 54
|
Dr. Hill George Hill (1750-1819), leader
of the Moderate Party of the Church of Scotland for 30 years, and
professor of Greek. He was esteemed as a model of pulpit eloquence.
|
| 55
|
Leland’s arguments John Leland
(1691-1766), author of "A View of the Priniciple Deistical
Writers that have appeared in England in the last and present
century" (1754-56).
|
| 56
|
But waddle slow Brown, hanging at their tale
William Laurence Brown (1755-1830) contributed to the fifth edition of
Leland’s work "An appendix, containing a view of the present
times, with regard to religion and
morals . . . "
|
| 60
|
Campbell George Campbell (1719-1796),
Professor of Divinity, Marischal College, author of A Dissertation
on Miracles (1776), Translation of the Gospels (1789) and Philsophy
of Rhetoric (1800).
|
| 62
|
Keith and Brown George Skene Keith
(1752-1823) miscellaneous writer and agriculturist, edited George
Campbell’s (the "Dr. C." of Strachan’s note 9)
posthumously published "Lectures on Ecclesiastical History"
(1800) appending a memoir of its author. He also published a volume of
sermons The Character of Jesus Christ (1785). Strachan
respected William Laurence Brown, though not all of his work.
|
| 63
|
Reid Thomas Reid (1710-1796), Scottish
philosopher, founder of the common-sense school of philosophy which
had considerable influence in England and the U.S. during the 19th
century, and Author of Inquiry into the Human Mind (1764).
|
| 64
|
chock To check the motion of with chocks,
blocks of wood.
|
| 64
|
Dunbar James Dunbar (d.1798), author of Essays
on the History of Mankind in Rude and Cultivated Ages (1780).
|
| 65
|
Smith Adam Smith (1723-1790), Scottish
social philosopher and political economist, author of An Inquiry
into the Nature and Causes of the Wealth of Nations (1776), the
first major work of laissez-faire economics.
|
| 66
|
Leechman William Leechman (1706-1785),
clergyman, published Sermons (1789). His sermons also appeared in The
Scotch Preacher (1775).
|
| 67
|
Home Henry Home, Lord Kames (1696-1782),
lawyer, agriculturalist, and philosopher, author of Sketches of the
History of Man (1774).
|
| 68
|
Blair Hugh Blair (1718-1800). Editions of
his sermons enjoyed extraordinary popularity, some even being
translated into several languages.
|
| 69
|
Gibbon Edward Gibbon (1737-1794),
historian, author of The History of the Decline and Fall of the
Roman Empire (1776-88).
|
| 69
|
Hume David Hume (1711-1776), Scottish
philosopher and historian, author of The History of England
(1754-62).
|
| 70
|
Robertson William Robertson (1721-1793),
Scottish historian, author of History of Scotland (1759), and History
of America (1777).
|
| 75
|
Hunter John Hunter (1745-1837) classical
scholar who produced editions of Sallust (1796) and Horace (1797).
Apparently, the article entitled ‘Grammar’ in the third edition of
the Encyclopedia Britannica, though not written by Hunter, was
in large measure constructed from his teaching. Hunter was also an
accomplished horticulturist, and a potato called after him, the Hunter
kidney, was long a favorite in Scotland.
|
| 76
|
Gleig George Gleig (1753-1840),
contributor to the third edition of the Encyclopedia Britannica
and on the death of the editor in 1793 was engaged to edit the six
remaining volumes, xiii-xviii. The two supplementary volumes were
written almost entirely by him. Clearly Strachan’s opinion of his
methods was not widely shared, as he later became the Bishop of
Brechin.
|
| 77
|
McKay Andrew Mackay (1760-1809),
mathematician who contributed to the Encyclopedia Britannica
(third edition, 1797) articles on "Navigation,"
"Parallax," "Pendulum," "Projection of the
Sphere," "Shipbuilding," and "Tactics." His
career began as a keeper of the observatory on Castle Hill, Aberdeen.
|
| 78
|
Hamilton Robert Hamilton (1743-1829),
political economist and mathematician, author of Introduction to
Merchandize (1777) who in 1779 was appointed chair of Natural
Philosophy in Aberdeen University, but made an arrangement with Mr.
Copland, professor of mathematics to exchange classes until 1817.
|
| 79
|
Adam’s Alexander Adam (1741-1809),
author of Roman Antiquities; or An account of the manners and
custom of the Romans . . . designed chiefly to
illustrate the Latin classics. His Summary of Geography and
History appeared in 1794, expanded from a small textbook which he
had printed for the use of his pupils ten years previously. His last
work was a Latin Dictionary for the use of schools (1805).
|
| 79n
|
Kennet Basil Kennett (1674-1715), author
of Romæ Antiquæ Notitia, or The Antiquities of Rome 8 vols.
(1696).
|
| 80
|
Ferguson Adam Ferguson (1723-1816),
forerunner of modern sociology, author of Essay on the History of
Civil Society (1767) and the three volume History of the
Progress and Termination of the Roman Republic (1773).
|
| 82
|
Carlisle Alexander Carlyle (1722-1805),
minister at Invenesk and friend to many literary celebrities including
Hume and Smollett. Strachan is probably referring to A Sermon on
the death of Sir David Dalrymple, Lord Hales, with an address to the
congregation suited to the circumstances of the times (1792), but
the title of an earlier sermon The Justice and necessity of the war
with our American colonies examined (1777) gives a clue to Carlyle’s
stand.
|
| 83
|
Robison John Robison (1739-1805),
Professor of Natural Philosophy, Edinburgh, author of "Proofs of
a Conspiracy Against all the Religions and Governments of
Europe."
|
| 84
|
Hunter Andrew Hunter (1743-1809),
professor of Divinity, Edinburgh. Prominent member of the Evangelical
party of the church, and an active member of several literary and
theological societies.
|
| 84n
|
socinians One of a sect founded by
Lælius and Faustus Socinus, two Italian theologians of the 16th
century, who denied the divinity of Christ, or one who adheres to
their beliefs.
|
| 84n
|
Owen or Baxter John Owen (1616-1683),
master of Calvinist theology and Richard Baxter (1615-1691), author of
over one hundred books of Christian literature including "Saint’s
Everlasting Rest."
|
| 85
|
Davidson David Davidson (1750-1825).
"He was reputed the most popular preacher in Dundee of his
time" (Fasti Ecclesiae Scoticanae 322). He married Janet
Sword in 1776.
|
| 87
|
McPherson Professor of Oriental languages
and Greek about whom no further information could be discovered.
|
| 88
|
Harry Hill In 1786 Harry Hill (1762-1820)
was appointed minister at the Parish of Dunino where Strachan began
his teaching career and was appointed Professor of Greek in University
of St. Andrews (21 October 1789). At the age of 40 he married Margaret
Borthwick, daughter of an Edinburgh banker, in 1802.
|
| 89
|
Rory Roderick McLeod, Professor at Kings
College, Aberdeen where Strachan attended. Strachan mentions him with
disapprobation in his Autobiography.
|
| 89n
|
Gregory David Gregory (1661-1708),
mathematician and astronomer who developed many of the theories of his
uncle James Gregory (1638-1675), the first exclusively mathematical
professor of University of Edinburgh.
|
| 89n
|
Desagulier’s system John Theophilus
Desaguliers (1683-1744), natural philosopher, admired by Newton,
popular lecturer and prolific writer. A System of Experimental
Philosophy proved by Mechanics (1734) was published in his name by
Paul Dawson, but was disavowed by him.
|
| 89n
|
Shaftsbury’s essay Anthony Ashley
Cooper, Third Earl of Shaftesbury (1671-1713), English philosopher and
member of the House of Commons. His essay "Enthusiasm" on
the balance of the passions appears in Characteristics of Men,
Manners, Opinions, Times (1711).
|
| 89n
|
Pope’s "Essay on Man"
Alexander Pope (1688-1744), English poet. An Essay on Man
(1734) is a poetical summary of contemporary philosophical
speculation.
|
| 91
|
Proteus Burke In Pursuits of
Literature, Mathias refers to Joseph Priestley as "Proteus
Priestley," suggesting that he differs from the Proteus of
antiquity because Priestley is "continually obtruding his oracles
upon the public, without any compulsion at all, upon every
subject which can, or which cannot be known" (48). Edmund Burke
(1729-1797), English political writer and statesman wrote on a variety
of subjects ranging from his Philosophical Enquiry into the Origin
of Our Ideas of the Sublime and Beautiful (1756) to his Reflections
on the Revolution in France (1790).
|
| 92
|
Suwarrov Aleksander Vasilyevich Suwaroff
(1729-1800), Russian military commander notable for his achievements
in the Russo-Turkish War of 1787-91 and in the French Revolutionary
Wars where his success against French forces in Italy made him a hero
to those opposed to the French Revolution.
|
| 92
|
the Turk In "A Letter to a Member of
the National Assembly in answer to some objection to his Book on
French Affairs" (1791) Edmund Burke writes:
The King of Prussia was bound by no treaty, nor
alliance of blood, nor had any particular reason for thinking the
emperor’s government would be more mischievous or more oppressive
to human nature than that of the Turk; yet on mere motives of policy
that prince has interposed with the threat of all his force, to
snatch even the Turk from the pounces of the imperial eagle. If this
is done in favour of a barbarous nation, with a barbarous neglect of
police, fatal to the human race, in favour of a nation, by principle
in eternal enmity with the Christian
name . . . if this be done in favour of the
Turk, shall it be thought either impolitic, or unjust, or
uncharitable to employ the same power to rescue from captivity a
virtuous monarch . . . (256-57).
|
| 93
|
as Gilpin did when riding post to Ware In
William Cowper’s ballad "The Diverting History of John Gilpin"
Gilpin mounts a horse with a mind of its own:
Said John: It is my wedding-day,
And all the world would stare,
If wife should dine at Edmonton,
And I should dine at Ware.
|
| 94
|
Garnet Thomas Garnet (1766-1802)
published "Observations on a Tour through the
Highlands . . . " (1800).
|
| 95
|
Copland Patrick Copland (1749-1822),
naturalist and Professor of Natural Philosophy, Marischal College who
was noted for the pains he took to form a collection of models and
other apparatus suitable for a museum of natural philosophy.
|
| 97
|
Falstaff Like Shakespeare’s character,
Wilson was known for his convivial spirit.
|
| 99
|
mountebank A swindler and charlatan;
historically an itinerant quack appealing to an audience from a
platform [from the Italian, to climb on a bench].
|
| 99
|
Scot Robert Eden Scott (1770-1811), chair
of Natural philosophy and philosopher of the "common-sense"
school, appointed regent at age 18.
|
| 101
|
Young Beattie James Hay Beattie
(1768-1790). Following the footsteps of his father, Dr. James Beattie,
James was appointed as an assistant professor in the chair of moral
philosophy and logic in 1787 when he was not quite nineteen. Three
years later he died of a fever.
|
| 103
|
Oglivie William Oglivie (1736-1819)
described in an obituary in the Times (23 Feb. 1819) as
"one of the most accomplished scholars of his age" had a
reputation as a learned classical scholar and advocate of common
property in land. Aberdeen University owes its Natural History Museum
founded in 1775 to his efforts.
|
| 105
|
Cook John Cook (1739-1815), Professor of
Moral Philosophy, St. Andrews.
|
| 105n
|
Strachan quotes from Act II, scene ii of
Ramsay’s Gentle Shepherd. The following are definitions of
the Scots vernacular:
dauted wean Fondled or spoiled child.
tarrows Complains.
feckless Silly.
orp To weep with a convulsive pant (Strachan misquotes
this as
"carp", to complain pettily).
greet Shed tears.
lave The rest, the others.
syne Then, since.
scart To scratch.
|
| 109
|
Burns Robert Burns (1759-96), celebrated
Scottish Poet published Poems, Chiefly in the Scottish Dialect
(1786). When he failed as a farmer he moved to Dumfries, where he held
a position as an exciseman. Mathias writes: "That all the noble
and learned Chemists of the North could not discover, in the whole
table of affinities, a more sympathetic ink for a poet than
that of an Exciseman, may raise something between a smile and
indignation in the less enlightened children of the South" (441).
|
| 110
|
Blacklock Thomas Blacklock (1721-1791),
Scottish poet who lost his sight at age six after an attack of small
pox. He was mentioned by Johnson to Boswell (5 Aug 1763).
|
| 111
|
Sweet Ramsay Allan Ramsay (1686-1758),
Scottish poet and literary antiquary, a pioneer in the use of Scots in
contemporary poetry. The Gentle Shepherd (1725), a pastoral
comedy, is his most famous work (see note 105 above).
|
| 112
|
Ferguson Robert Ferguson (1750-1774),
Scottish poet and leading figure of 18th century revival of Scots
vernacular writing, chief forerunner of Burns. After a head injury
caused by a fall he went insane and died in the Edinburgh asylum at
age 24.
|
| 119
|
Dundass Henry Dundas (1742-1811), First
Viscount Melville, lawyer and politician who acquired the art of
public speaking in the General Assembly of the Church of Scotland. His
control of Scottish politics earned him the nickname "King Harry
the Ninth." He was elevated to the peerage in 1802 becoming Baron
Dunira. Strachan’s spelling of his name is consistent throughout and
appears not to have been coincidental.
|
| 120
|
He dines Possibly a mispelling of deigns,
"thinks fit."
|
| 127
|
cit Short for citizen. "An
inhabitant of a city, in an ill sense. A pert low townsman; a
pragmatical trader." Johnson’s Dictionary of the English
Language.
|
| 131
|
Gleig see note 76 above.
|
| 133
|
Couts Robert Coutts (1772-1803) became
the minister at Brechin in 1798. His Sermons on Interesting
Subjects appeared in 1806.
|
| 133n
|
Mr. Hannah Robert Hanna (1754-1828),
minister at Stracathro.
|
| 135
|
Great Hill George Hill (1750-1819),
clergyman and professor, was leader of the Moderate Party in the
church of Scotland for many years.
|
| 136
|
Harry’s weather cock The relationship
Dr. Hill maintained with Dundas allowed him to wield considerable
power.
|
| 137
|
Martine Samuel Martin, (1740-1847)
minister at Monimail, received his Doctor of Divinity from St. Andrews
16 April 1798. He published several sermons and A Poetical Epistle,
addressed to the Princess of Wales on her Reception in Britain (1795)
and An Epistle in Verse, occasioned by the Death of James Boswell
of Auchinleck (1795).
|
| 137n
|
tempora mutantur The latin phrase
translated in full as "Times change and we change with them"
was popularized by John Owen (1560-1622) in his Epigrams though
it had appeared earlier in Harrison’s Description of Britain (3.3.99).
|
| 137n
|
wise men of Gotham Village in central
England. Stories of the ridiculous doings of the villagers were
collected in the Merry Tales of Gotham and are thought to have
arisen in the efforts of the townspeople to appear to be fools in
order to prevent King John from living in their town or establishing a
highway through it.
|
| 149
|
The heedless minister a war proclaims
When the advent of the French Revolutionary Wars brought threats of
invasion, William Pitt (1759-1809) established military coalitions
against France (1793, 1798) which were unsuccessful on land, while the
British navy was successful at sea.
|
| 159n
|
Kettle and Forest Scottish villages in
the vicinity of St. Andrews. Strachan was schoolmaster at King’s
Kettle prior to coming to Canada in 1799.
|
| 162
|
cloy the Monk See note 14 above.
|
| 162
|
shame Rochester’s verse John Wilmot,
Second Earl of Rochester (1647-1680), lyric poet and satirist who
wrote frankly about sexuality and voluptuous living in such poems as
"The Maimed Debauchee."
|
| 163
|
venial Pardonable, excusable; not
mortal.
|
| 165
|
Siren In Greek mythology, winged
creatures whose singing lured unwary sailors onto the rocks.
|
| 170
|
Knox John Knox (1505-1572), Scottish
religious reformer, founder of Scottish Presbyterianism. Under his
direction a confession of faith was drawn up (1560) abolishing the
authority of the Pope and condemning all creeds and practices of the
Catholic Church.
|
| 175
|
the sons of good St. Peter Saint Peter
is considered to be the first bishop of Rome, and the Pope and other
church leaders his successors.
|
| 176
|
mitre The tall head-dress worn by
bishops and abbots as a symbol of office. Strachan later turned from
his Scottish Reformed background to the Anglican Church where there
was better opportunity for advancement.
|
| 177
|
Arnot Robert Arnot (1745-1808), minister
at Ceres, became Professor of Divinity at St. Andrews in 1792 and was
presented the ministry at Kingsbarns by the Earl of Crawford in June
of 1800 after a complaint to General Assembly against his holding both
offices was dismissed. He married Helen Barclay, widow of David
Melville in Ceres in 1772. His son William was born in 1774.
As a result of the pluralities debate
between those who believed the demands of parish ministry were too
great to allow ministers to simultaneously hold both a pastoral charge
and a university chair, and those who did not, the case of the
Kingsbarns presentation to Robert Arnot in 1800 drew widespread
attention. Two Presbytery members appealed, but George Hill took up
Arnot’s defence in the Assembly of 1800.
|
| 182
|
raiment Clothing. See 1 Timothy 2.8.
|
| 186
|
kirk A church. More specifically the
church of Scotland as distinct from the church of England or from the
Episcopal Church of Scotland.
|
| 194
|
lib’ral Bell Andrew Bell (1775-1828),
minister at Crail from 1790 onward.
|
| 197
|
Regents In the Scottish universities,
one of several instructors forming part of the teaching staff of a
college.
|
| 201
|
synod A church council, specifically a
Presbyterian ecclesiastical court above the Presbyteries and subject
to the General Assembly.
|
| 203
|
Cupar cattle The parish of
Cupar-Fife
belonging to the Priory of St. Andrews.
|
| 206
|
Simony The act or practice of buying or
selling ecclesiastical preferments, benefices or emoluments. George,
Earl of Crawford, had presented the living at Kingsbarns to Arnot in
1796, but Arnot met with opposition because the parish was six miles
distant from the University.
|
| 209
|
Paul’s a liar See note 221 below.
|
| 213
|
Hill George Hill argued on Arnot’s
behalf.
|
| 217
|
alban White from the Latin albus.
|
| 219
|
cures Parishes or other spheres of
spiritual ministration.
|
| 221
|
the laborer’s worthy of his hire In 1
Timothy 5.17-18 Paul writes:
Let the elders that rule well be counted worthy
of double honour, especially they who labour in the word and
doctrine. For the scripture saith, Thou shalt not muzzle the ox that
treadeth out the corn. And, The labourer is worthy of his reward. (KJV)
|
| 223
|
Brown William Laurence Brown
(1755-1830), theological writer who became a conspicuous and
influential member of the General Assembly, sympathizing mainly with
the reforming party in the church. He was appointed Chair of Divinity
in Marischal College and later principle.
|
| 227
|
McCulloch Robert McCulloch (1740-1824),
minister at Dairsie in the Presbytry of Cupar. An example of his
"honest zeal" was that "For twelve years previous to
his decease, he had his coffin prepared that he might not be forgetful
of his latter end." (Fasti Ecclesiae Scoticanae). His Lectures
on the Prophecies of Isaiah were published in 1791.
|
| 231
|
Audacious Cook George Cook (1772-1845),
minister at Laurencekirk, second son of John Cook, Professor of Moral
Philosophy at St. Andrews. He went on to become a leader in the
Moderate party and produce numerous publications, none of which were
in mathematics.
|
| 231n
|
chapels of ease Chapels built for the
convenience of parishioners who live far from the parish church.
|
| 234
|
Presbyters In the Espiscopal church a
priest; an elder in the Presbyterian church.
|
| 235
|
Boggie Robert Bogie (1739-1802),
minister at Logie, who was presented by George III. His brothers and
sister were well connected. His account of the parish of Logie in
Sinclair’s Statistical account is very prosaic.
|
| 237
|
Hunter see note 84 above.
|
| 238
|
Moncrief Sir Henry Moncreif Wellwood
(1750-1827), one of the most influential ministers in Edinburgh and a
leader in the Evangelical party. In 1793 he was appointed Chaplain to
George III.
|
| 238
|
Johnston David Johnston (1734-1824),
called the "Bonnie Doctor" by his parishioners because of
the Doctor of Divinity he received in 1781. In 1793 he was appointed
Chaplain in Ordinary to George III.
|
| 247
|
wags A facetious person, a joker.
|
| 255
|
worldly The hand writing is not entirely
clear.
|
| 257
|
Rowland Hill Hill (1744-1833) preached
in open air meetings and prisons and was repeatedly refused orders
because of his unorthodoxy. He was active in the Religious Tract
Society and in home missions.
|
| 258
|
Ewing sincere Greville Ewing (1767-1841)
resigned his charge and his connection with the church of Scotland in
1798 to become involved in missions. He was associated with the
Haldane brothers, James (1768-1851), minister of the first
Congregational church in Scotland and Robert (1764-1842), religious
writer active in home and foreign missions. In 1812, Strachan, under
the pseudonym "Common Sense", published Hypocrisy
Detected which is described in the National Union Catalogue as
"a diatribe, in rhyming pentameters with copious footnotes,
against Robert Haldane, James Haldane and Rev. Greville Ewing, who
seceded from the Church of Scotland to found and finance various
missionary projects with congregationalist tendencies."
|
| 258n
|
Rate A Scottish preacher, possibly
related to Eneas M. Rate, author of "Dr. Witherspoon the first
powerful exposer of moderatism. . . the causes of the two seccessions
from the Established Church. . . and of the present movement for the
overthrow of the Churches of Scotland and England" (1874).
|
| 260
|
quids British slang for one pound
sterling or chewing tobacco.
|
| 281
|
tinsel Superficial brillance or
splendor. Showy, gaudy, flashy.
|
| 282
|
ghostly Following the Holy Spirit, or
Holy Ghost.
|
| 293
|
Vain Sinclair John Sinclair (1754-1834)
became a baronet 14 February 1786. He published the eleven volume Statistical
Account of Scotland which was a compilation of reports submitted
by the clergy of the different parishes. In the early volumes he
included guidelines that would ensure the reports were submitted in a
format he could use without changes.
|
| 298
|
threaten an embrace In the account of
the Parish of Denino in Sinclair’s Statistical Account
submitted by Mr. William West, Session Clerk and Schoolmaster, the
following appears in an explanation of the derivation of the parish
name:
The simple consideration of its standing in the
immediate vicinity of a large and deep den, where, in right
opposition to it, two huge rocks seem to threaten an embrace
over the perennial stream below, appears to have naturally suggested
the name Denino; or, in other words, the Village on the Den. (11.
352-53)
Among the other "curious expressions"
employed by Mr. West is his reference to the school house as "a
very crazy edifice" (363). Strachan financed his education by
working as parish schoolmaster at Denino, four miles outside of St.
Andrews.
|
| 299
|
cat call A squeaking instrument or kind
of whistle used especially in play-houses to express impatience or
disapprobation. Originally Strachan had written "a coral
rattle."
|
| 300
|
prattle Childish chatter,
inconsequential talk.
|
| 300
|
The poem ends here in the manuscript, but in
his end notes Strachan proposes a plan for further dialogues.
|
|
Verses written August 1802 . . .
|
| 1
|
Ionia Region on the northern portion of the
coast of Asia Minor, including the northern islands of the Cyclades,
occupied by Greeks who had migrated across the Aegean Sea in prehistoric
times. The development of early Greek literature and philosophy is
credited principally to the Ionian Greeks.
|
| 7
|
The sister arts Any two related arts, but
usually poetry and painting.
|
| 8
|
science Knowledge.
|
| 9
|
bulwarks Fortifications, ramparts,
breakwaters, sea-walls.
|
| 11
|
Parian marble Marble from
Paros, an island
in the Cyclades, famed for a white marble that was highly valued by the
ancient Greeks for statuary.
|
| 14
|
Jove A poetical name for Jupiter, the
highest deity of the ancient Romans. By echoing the Hebrew Jehovah, the
word Jove suggests the equivalence of the supreme deities of the Roman
and Christian religions.
|
| 15
|
verdant lawns Open spaces of grass-covered
(verdant: green) land.
|
| 16
|
Ceres Roman goddess of agriculture.
|
| 18
|
dales Valleys.
|
| 18
|
swain Poeticism: young man, peasant,
rustic, lover.
|
| 19
|
purling Murmurings, eddying, trickling.
|
| 20
|
Naiads In Greek mythology, the beautiful
female personifications of springs, rivers, and lakes.
|
| 20
|
lave the glassy tide Swim in the smooth and
reflective water.
|
| 23
|
the city built Among the twelve major
cities to emerge in Ionia were Ephesus and Chios.
|
| 25-38
|
Persia’s king . . . Darius
(c. 550-486 BC), King of Persia from 521 to 486 BC, suppressed a revolt
in the Greek cities in Ionia in 499-494 BC and thereafter attempted to
punish the mainland Greeks for their role in the rebellion. His efforts
ended in the Greek victory at Marathon (see note 37) in 490 BC.
|
| 32
|
Neoclus’ gallant son Themistocles (c.
528-462 BC), Athenian statesman and naval commander responsible for the
decisive victory against the Persians at Salamis (480 BC). Foreseeing
that the Persians would send another stronger force against Greece after
their defeat at Marathon, he made plans to evacuate Athens and prepared
for naval battle. Curiously, he was later exiled from Greece and made
his home with Artaxerxes I, son of Xerxes of Persia, who made generous
provision for him.
|
| 37
|
Marathon Plain north of
Athens where the Athenians defeated a Persian army in 490 BC.
|
| 39-50
|
Salamis . . .
Xerxes . . . In the straits between the island
of Salamis and the western coast of Greece, the Greek fleet defeated the
Persian fleet under Xerxes in 480 BC. The son of Darius, Xerxes was king
of Persia from 486 to 465 BC. He inherited his father’s mission of
punishing the Greeks for their support of the Ionians. After initial
victories in 480 BC on sea (Artemisium) and land (Thermopylae) he was
defeated on both sea (Salamis) and land (Plataea) in the following year.
|
| 43
|
hoary Greyish-white with age, old.
|
| 56
|
Solon Early (c.640-558 BC) Greek statesman
and poet. One of the traditional Seven Sages, Solon enacted many
economic and political reforms in Athens, including the abolition of
serfdom and slavery for debt. He is credited with laying the grounds for
democracy.
|
| 61
|
deck with palms In ancient times, branches
of the palm tree symbolized victory or triumph.
|
| 62
|
Nile In 1798 a British fleet under Admiral
Horatio Nelson defeated a French fleet in Aboukir Bay off the coast of
Egypt. The defeat of the fleet that had brought Napoleon Bonaparte’s
army to Egypt at the Battle of the Nile placed insuperable difficulties
in the way of the French ambition to establish an empire in the East.
|
| 62
|
Camperdown In 1797 a British fleet under
Admiral Adam Duncan defeated the fleet of the Batavian Republic (the
Dutch Netherlands) off Camperdown on the coast of Holland, thus putting
an end to the invasion of Ireland which had been planned by the Dutch
and their French and Spanish allies.
|
| 63
|
Abercrombie During the assault on the
French army in Egypt that followed the naval Battle of the Nile, Sir
Ralph Abercromby (1734-1801) was mortally wounded. In 1795-96, as
commander-in-chief of the British forces in the West Indies, he had
seized several islands and settlements, including Demerara, Grenada, and
Trinidad—hence the reference to "Ind" in Strachan’s
footnote (see 65, below).
|
| 65
|
gallant Wolfe British General James Wolfe
(1727-1759) was mortally wounded while leading his troops to victory on
the Plains of Abraham outside Quebec City. This battle on Sept. 13, 1759
was decisive in securing British control of France’s Canadian
possessions.
In an endnote, Strachan gives credit to
Richard Cartwright for this line and the one that follows:
These two are Mr. Cartwright’s.
The 65 and 66th lines were first:
Thus fell Beotia’s chief she had no more,
And gallant Wolfe on Laurence rocky shore.
And then again into these:
Thus fell the Youth whom Britians still adore,
The Gallant Wolfe on Laurence rocky shore.
The first through Ind gave rule without control;
The second stretch’d it to the Northern pole.
which was again changed into what they are in the
poem.
|
|
66
|
the great hero of the Theban name
Epaminondas (c. 420-362 BC), the Theban commander who died at the Battle
of Mantinea, a crushing defeat of the Spartans by the Thebans. Thebes
was the principal city in Boeotia (Strachan’s "Beotia"
[65n.]).
|
| 69
|
haughty Louis Probably Louis XV
(1715-1774), the King of France during the Seven Years’ War
(1756-1763), a principal issue of which was the struggle between Britain
and France for supremacy in Canada, India, and elsewhere. In Canada
under Wolfe and in India under Robert Clive, the British "sunk th’ambitious
hopes" (74) of the French and, after the Treaty of Paris (1763)
that ended the War, became the supreme European power in the colonial
arena. It is also possible, however, that Strachan’s reference is to
Louis XVI (1754-1793), whose reign (1774-1793) saw a revival of French
naval power and colonial ambition (see the note to 80-84, below).
|
| 75-76
|
civil
discord . . . Western shore The American War of
Independence, which began in 1775 (the Battles of Lexington and Bunker
Hill) and ended, for practical purposes, in 1781 (the surrender of
Cornwallis at Yorktown) and, in formal terms in 1783 (the Treaty of
Versailles).
|
| 80-84
|
. . . coming
war . . . Either (or both) a longer or a
shorter view of history may be behind this passage. In 1778, France
openly allied itself with the Americans against the British, providing
crucial assistance to General George Washington at Valley Forge and
establishing a naval presence off the American coast. In 1779, Spain
allied itself with France and the Americans against Britain, and in the
summer of 1779, a combined French and Spanish fleet took control of the
English Channel. In 1780, Britain declared war on the Batavian (Dutch)
Republic, which had resisted the right claimed by British ships to
search vessels on the high seas and to confiscate enemies’ goods found
aboard them. A reprise of these allegiances and alliances occurred in
1797 when the Dutch, (again, since 1795, an ally of France), the Spanish
(also and again, since 1796, an ally of France), combined with the
French to attempt a great naval attack on Britain. This was prevented by
the defeat of the Dutch fleet off Camperdown (see the note to 63, above)
and the Spanish fleet off Cape St. Vincent in 1797. The "Gauls"
(French) were later defeated at the Battle of the Nile (see the note to
63, above) and elsewhere. An overture for peace between Britain, France,
and their allies was made by Napoleon in 1799. A preliminary peace was
signed in October, 1801 and a definitive treaty—the Treaty of Amiens—in
March, 1802.
|
| 93
|
dismal Depressingly dark, gloomy, dreary.
|
| 96
|
meads Meadows, fields, pasture grounds.
|
| 105
|
amend Repair, make better, improve.
|
| 116, 118
|
Science Knowledge acquired by study.
|
| 118
|
bewilder’d Lost in a pathless place,
confused, tangled.
|
| 120
|
fanes Temples.
|
| 121
|
strains Tones, styles, modes of
expression.
|
| 122
|
Nymph In Greek mythology, female
personifications of various natural objects such as trees ("silvan":
of woods).
|
| 124
|
Diana An early Roman goddess who was
perhaps originally a spirit of the woods and wild nature and who came to
be associated with the moon.
|
| 125
|
Pan The Greek god of flocks and shepherds,
responsible for the fertility of the flocks.
|
| 129
|
plant instruction on Ontario’s shore
Kingston is on the shores of Lake Ontario.
|
| 138
|
Milton An English Puritan, John Milton
(1608-1674) wrote many works of poetry and prose, the most celebrated of
which are Paradise Lost, Paradise Regained, and Samson
Agonistes.
|
| 139
|
Dryden’s lyre The poetry of John Dryden
(1631-1700), the English poet, dramatist and critic, whose
"calmer" works include a translation of Virgil’s Georgics.
|
| 140
|
Bacon Francis Bacon (1561-1626), a
pre-eminent English lawyer and an influential philosopher, worked
consistently for the advancement of learning. In Novum Organum,
he advocated the inductive method of scientific inquiry, thus laying
some of the foundations for the Royal Society (1660) and modern science.
|
| 141
|
Newton A seminal English mathematician and
physicist, Sir Isaac Newton (1642-1746) is most famous for his account
of the laws of mechanics and gravitation, but he also made major
discoveries in such fields as calculus and optics.
|
|
Epilogue
|
|
In his preface to "The Epilogue" Strachan
describes the role given to each of his students in the public
examinations held at the Grammar School in Kingston in 1802. William
Cowper’s "Fable of the Mohammedans eating swine" is entitled
"The Love of the World Reproved; or Hypocrisy Detected," a
title Strachan would later use for one of his own pamphlets. "Hassan;
or, the Camel-driver" is from the Oriental Ecologues of
William Collins.
|
| 13
|
topping Superior.
|
| 49
|
stickle Intervene.
|
| 53
|
noodle Head.
|
| 56
|
lantern Long, thin jaws giving a hollow
appearance to the cheek.
|
|
Dear Sir
|
|
Mr. Forsythe Probably
Joseph Forsythe (1764-1813), a wealthy and influential merchant who,
like Richard Cartwright, had close associations with the Nor’West
Company, and was a supporter of the church of England.
|
| 5
|
humours The four chief fluids of the body
(blood, phlegm, choler, melancholy), thought to determine a person’s
physical and mental qualities.
|
|
For Laura’s Birthday
|
|
While in Kingston, Strachan fell in love with
Margaret England (see notes to "A Task Impos’d by M.E."). In
this poem written for her 25th birthday, and in others, he addresses her
as Laura. "The name Laura (from the Greek, Laurel, "the
Cloistered") may have been due to a parental objection to the then
poor young tutor; or Strachan may have had in mind the poet Petrarch and
his incomparable Laura." (Ontario Historical Society Papers and
Records 31:222n).
|
| 1
|
Paphia A surname of Aphrodite, the goddess
of love, because it was at Paphus in Cyprus that she first came to
land when she arose from the sea.
|
| 1
|
The Graces were the Roman equivalent of
the Greek charities, goddesses of charm and beauty.
|
| 4
|
vot’ries Devoted and zealous
worshippers.
|
| 4
|
Jove Jupiter, chief god of Roman religion,
king of gods and men, equivalent to the Greek Zeus.
|
| 6
|
fens Low lying marshy or flooded tracts of
land.
|
| 8
|
zone Belt or girdle.
|
| 14
|
Pallas Surname of Athena, daughter of
Zeus, virgin goddess of wisdom and the domestic arts, the blue-eyed
maid.
|
| 18
|
Cyprian Goddess Aphrodite or Venus, (see
note 1 above).
|
|
An Ode to Mr. Elmsley
|
|
Mr. Elmsley John Elmsley
(1762-1805), judge and politician, who became Chief Justice of Upper
Canada in April 1796. He was promised a promotion to Lower Canada, but
withdrew his claim fearing financial loss. Despite his reluctance he was
appointed anyway in May 1802, but did not sail for Quebec to take the
oath of office until October.
|
| 10
|
such a friend Strachan’s friend Richard
Cartwright also had a great influence upon Elmsley.
|
| 11
|
the Ministers Those responsible for sending
Elmsley to Quebec.
|
| 17
|
A Partner Elmsley married Mary Hallowell in
1796.
|
| 22
|
The first of Cartwright’s interlineations
appears after line 22:
Sis licet felix ubicumque mavis
Et memor nostri, Galatea, vivas
You are entitled to happiness wherever you prefer to
be
I hope, Galatea, you will remember me in your new
life.
Ironically, this quotation from Horace’s Carmina
(3.27.14-15) is addressed to Galatea, a woman who is deserting her
beloved to accompany her splendid new lover to the East. In context, the
formal good wishes expressed in this bon voyage poem are
double-edged.
|
|
25
|
Shakespeare William Shakespeare
(1564-1616), English poet and dramatist of the Elizabethan period; the
most widely known author of all English literature, for such plays as Hamlet
and King Lear.
|
| 26
|
Pope Alexander Pope (1688-1744), English
neoclassical poet and satirist best known for The Rape of the Lock.
|
| 29
|
Attic wit Having characteristics peculiarly
Athenian: pure, classical, refined, delicate.
|
| 31
|
Cam and Oxford Cambridge and Oxford,
Elmsley took his BA and MA from Oriel College, University of Oxford
(1782-1789).
|
| 39
|
The second of Cartwright’s interlineations is
from Cicero’s Pro Milone 105:
O terram illam beatam quce hunc virum exceperet
O happy land that shall give a haven to such a hero!
|
|
42
|
And makes that gift its choice Strachan
wrote in the margin: Originally and I think better "And learns
that gift to prize."
|
|
47
|
glistering Sparkling, glittering.
Strachan adds the following endnote:
These interlineations with some other verbal
corrections are Mr. Cartwright’s. His alteration in the 6th stanza
improves it. Mr. Elmsley sent his compliments in Mr. Car. letter
soon after.
|
|
Miss Mary England’s Birthday
|
|
Mary England. The sister of
Margaret England whom Strachan describes in the poem as "the Nymph
I love." Mary later married Captain Thomas R. Fuller of the 41st
regiment, July 26, 1806. Strachan "had the benefit of her good
offices when things were not going so smoothly as he could have wished
between him and a sister of hers, whom at the time he deeply
admired" (Young, 8).
|
| 3
|
Philo From the Greek Philon
"love." See Strachan’s poem to Margaret England addressed
"Philo and Laura."
|
|
A Song for St. Andrew’s Day
|
|
A slightly altered version of this poem was published
anonymously in The Port Folio (7 February 1807) with this
introduction: "The following song was sung with great applause at a
dinner given on St. Andrew’s day at Montreal."
|
| 2
|
Viands Articles of food.
|
| 4
|
castocks From kale-stock meaning the stalk
or stem of a kail, (also spelled kale), an edible plant resembling a
cabbage.
|
| 4
|
brose Dish made by pouring boiling water
on oatmeal seasoned with salt and butter.
|
| 7
|
honest St. Andrew Apostle and martyr,
brother of Simon Peter. Andrew was chosen as the patron Saint of
Scotland because of the obscure Scottish Saint Rule who supposedly
bore his relics from Patras, Greece, to Scotland in the 4th century.
Rule stopped at a place in Fife, now called St. Andrew’s and built a
church there, which became a centre for evangelization and pilgrimage.
The Feast of St. Andrew’s is celebrated on November 30. Strachan may
have made a mistake in the dating of his poem or the Feast may have
been celebrated in conjunction with New Year’s festivities.
|
| 9
|
Kail yard Small kitchen or cabbage garden.
|
| 10
|
After the second stanza, Strachan has written
"etc." indicating that each stanza should be followed by the
refrain:
O the kail brose of old Scotland
O the old Scottish kail brose.
|
|
12
|
dirk Dagger of a Highlander. plaid
Tartan.
|
| 13
|
cutty Short bonnet, a soft round brimless
hat like a beret worn by men and boys in Scotland (cf. Tam-o’-shanter).
|
| 15
|
Dionysius Strachan is referring here not
to the Greek god of fertility and wine, but to Dionysius the Elder (c.
430-367 BC), a tyrant of Syracuse who sided with Sparta against
Athenian naval predominance.
|
| 17
|
Laconians Laconia or
Lacedaemon, an
ancient region of Greece of which Sparta is the capital.
|
| 19
|
Fingal A Scottish Celtic hero related to
the Irish Finn.
|
| 23
|
Sea Kings of Danemark The Vikings.
|
| 31
|
Simple Jamie James VI, King of Scotland
(1566-1625), who succeeded Elizabeth I as the first Stuart King of
England (1603-1625). Though able at last to unite the two kingdoms
(Scotland represented by the thistle and England by the rose) under
one monarch, he was a troubled man deeply fearful of demons and the
spirit world.
|
| 38
|
minc’d collops Steak with onions.
|
| 38
|
haggis A traditional Scottish dish
consisting of a sheep’s entrails and organs mixed with suet,
oatmeal, etc. and boiled in a bag made from the animal’s stomach.
|
| 40
|
St. George The patron saint of England
famous for his slaying of the dragon.
|
| 40
|
Mahoun Also spelled
Mahound, a monster or
hideous creature associated with the devil.
|
|
Scotch Composed April 1800
|
|
Strachan’s notes to A Dialogue make clear
his admiration for Scottish poets such as Ramsay, Fergusson and Burns
who led the 18th century revival of Scots vernacular. Strachan’s
biographer J.L.H. Henderson describes his development as a writer:
"From autobiography he turned to verse, Scots verse first as became
a man who always whistled Scots, then translations from the classics,
and at last playful rhymes in English" (10).
|
| 1
|
fa’ Fall.
|
| 2
|
Bauldy’s Perhaps a nickname for a
balding man.
|
| 3
|
crouse Bold.
|
| 4
|
sic Such.
|
| 5
|
blink’d your een Bewitched you, cast the
evil eye upon you.
|
| 6
|
wi With.
|
| 7
|
ponky Devilishly, from Puck.
|
| 8
|
black art Witchcraft.
|
| 9
|
skairt Scared.
|
| 10
|
wot fa weel Know full well.
|
| 11
|
Nick The Devil.
|
| 12
|
Chiel Fellow.
|
| 13
|
Fat What.
|
| 15
|
muckle mou Big mouth.
|
| 17
|
enow Enough.
|
| 18
|
wist Wit, wisdom.
|
| 21
|
dool Pain, grief.
|
| 25
|
donnart Stupid.
|
| 26
|
leal True.
|
| 27
|
sall gar Shall make.
|
| 28
|
sib Kindred, of the same descent.
|
| 29
|
money Many.
|
| 30
|
rib A reference to the creation of Eve
from Adam’s rib, and to God’s curse upon the serpent (Genesis
3.15).
|
| 32
|
rung Resounded.
|
| 33
|
clout Cuff or blow, in contrast to the
Biblical idea of offering the other cheek (Luke 6.29).
|
| 34
|
sair Sore.
|
| 35
|
cowt Colt.
|
| 36
|
breeks Breeches.
|
| 38
|
Mess. John Probably the priest who
married the happy couple.
|
| 39
|
air Early.
|
| 40
|
kin Kind.
|
| 42
|
blin Blind.
|
| 46
|
remeid Remedy.
|
| 52
|
ken Know.
|
| 53
|
swyth hussey Be gone, frivolous woman.
|
| 55
|
Meg Both Meg and Peg are nicknames for
Margaret, meaning "a pearl." Margaret was a patron saint of
Scotland.
|
| 58
|
guide Good.
|
| 59
|
craig Neck.
|
|
Philo and Laura
|
|
A Dialogue between Strachan and Margaret England,
regarding the lack of progress in their courtship. Philo is from
the Greek Philon meaning love. See "For Laura’s Birthday"
above.
|
| 9
|
doleful swain Mournful suitor.
|
| 14
|
devoirs Courteous or formal attentions.
|
| 40
|
Castalian spring Spring on Mount
Parnassus sacred to Apollo and the Muses.
|
| 62
|
Hymen’s crown
Hymanaeus, the god of
marriage described as a beautiful youth with a torch, and a crown of
flowers. Margaret England was indeed granted Hymen’s crown as she
was married within six months, but not to Strachan. On July 1, 1803
she married Jacob Herchmer, an event which brought Strachan great
displeasure. See "On finding that a Lady had deceived her
lover . . . " below. According to Henderson,
Strachan was in no position to entertain thoughts of marriage, as he
had arranged for Cartwright to send half of his salary home twice a
year, but practical considerations did not deter Strachan from
gallantry (10).
|
|
To Mrs. Cartwright
|
|
Upon his arrival in Kingston, Strachan lived in the
home of Richard and Magdalen Secord Cartwright, as tutor to their
children. Even after Cartwright’s death, Strachan carried on an
affectionate correspondence with Mrs. Cartwright until her death in
1827.
|
| 5
|
Philo from the Greek Philon for love, the
name Strachan also uses for himself in his poems to Margaret England.
|
| 7
|
Mira Latin name meaning "wonderful
one."
|
| 23
|
lambkins little lambs, term of affection
for small children.
|
| 27
|
Her Partner The Cartwrights were married
at Kingston in 1784.
|
| 27
|
Science Knowledge.
|
| 35
|
two daughters Hannah Cartwright
(1792-1812) and Mary Magdalen Cartwright (1796-1839). When Hannah died
of consumption in 1812, Strachan described her as "the most
amiable and beautiful young woman that I ever saw and a particular
favourite of mine" (Spragge 36).
|
| 36
|
four fine sons Richard or Dic (d. 1811)
and James (1786-1811), Thomas Robison (1799-1826) and Stephen Henry
(1801-1814). Tragically none of them was to attain "great future
eminence." Upon their deaths in 1811, Strachan described the two
eldest Cartwrights as "two excellent
Brothers . . . my most favourite pupils from whom
I anticipated much credit and much delight" (Spragge 36). The
youngest sons would have been four and two in 1803.
|
| 48
|
elysian bowers In Greek mythology the
fields at the ends of the earth where favoured heroes were translated
by the gods, and symbolic of ideal happiness.
|
| 49
|
Ambrosia The food of the gods, the elixir
of life.
|
| 59
|
The Cartwrights were to have two more sons, the
only to survive beyond their twenties, twins John Solomon who became a
lawyer and judge, and Robert David who became a minister. Mary,
Thomas, John and Robert were placed in Strachan’s guardianship when
their father died.
|
|
Ode
|
|
This poem appeared in the British American
Register published in Quebec by John Neilson between January and
August 1803 and catering to both French and English readers. Strachan
published several poems under the pseudonym N.N. which he here reveals
to be the last letters of his first and last name.
Upon leaving Scotland in August 1799,
Strachan wrote: "My departure is not embittered by any patriotic
feelings, yet tho’ I leave my country with greatest indifference I
leave my Friends with the most sincere regret" (DO 13). This
poem suggests otherwise.
|
| 6
|
Caledonia Poetic for Scotland, from its
Roman name.
|
| 7
|
our youthful pleasures Passages from the
autobiography that Strachan wrote during his first winter in Upper
Canada reveal his homesickness: "The two years which I spent at
Denino were perhaps as happy as any of my life, much more so than any
time since. The rest is in the womb of Providence" (DO 12).
|
| 12
|
Maiden feasts Probably a reference to May
Day festivities in honour of Robin Hood and Maid Marian or to the
Maiden, an open space near a town used as a parade ground.
|
| 14
|
yellow broom Any of various shrubs
bearing bright yellow flowers.
|
| 17
|
our sweet-heart’s smile "Another
circumstance which I do not yet recollect without emotion rendered
Denino still more agreeable to me. I fell in
love. . . . When I sat down to read I understood
nothing, my reason was swallowed up in my imagination and when I
awakened from my dream I often found myself in the middle of the road
looking towards the place where my charmer dwelt" (DO 9).
|
| 19
|
present dangers Strachan’s arrival in
the new world was not an auspicious one. He wrote: "Though gifted
with a happy disposition and disposed to see the best side of things,
I was so beat down that, if I had been in possession of 20 [pounds] I
should have returned at once. My situation was, indeed desolate; for I
knew not a creature" (Bethune 10).
|
| 25
|
Genius of the clime The tutelary spirit
of a place. In his autobiography, Strachan describes a visit to Mohawk
falls in New York when a winter storm forced him to delay his land
journey to Canada. "The sun shone; the colours of the rainbow
were reflected from the ice. The beauty of the colours and the noise
of the waters made the scene highly magnificent" (DO 16).
He was later to have a similar experience of the sublime at Niagara
Falls.
|
| 31
|
the country that rejects her sons
Strachan had hoped to obtain either a church or a university position
in Scotland, but disappointment on both counts forced him to consider
the call to North America.
|
| 41
|
sordid wealth Compare with Strachan’s
motivations for coming to Canada. "I dreamed of riches and honour.
My heart expanded and I condemned the prospects around
me . . . " (DO 13).
|
| 43
|
Originally this line was "See lovely Milnes
a rival Grace . . . "
|
| 50
|
crown’d with bays Bay laurels, a wreath
made of bay leaves for a victor or poet.
|
| 54
|
grave Engrave.
|
| 61
|
lays Short lyric or narrative poems meant
to be sung.
|
| 62
|
numbers Poetic meter.
|
| 63
|
classic rays The light of classical
influence.
|
| 65
|
Sun-fish A large ocean fish with an
almost spherical body.
|
|
Ode to Dr. Brown
|
|
This poem appeared in Strachan’s column entitled
"The Reckoner" in the Kingston Gazette 21 January 1812,
with the following description of its composition:
Authors have remarked the near connexion which
subsists between the love of what is beautiful and sublime in the
works of nature and what is beautiful and sublime in moral virtue—but
what a vast difference in the degree. There is a coldness, a
fleetingness in the impressions made by inanimate objects, which soon
divest them of interest. But the grandeur and excellence of highly
disinterested moral actions, diffuses a celestial warmth round our
souls which lasts forever. The truth of this was experienced by me on
a late occasion when I was in the neighborhood of the falls of
Niagara. On going to see this celebrated cataract, I beheld, with
astonishment, the vast columns of ice hanging at the extremities of
the torrent, and reflecting most beautifully the rays of the sun. All
the colors of the rain-bow were there shining with a vividness that
dazzled the sight. The noise of the vast body of waters dashing over
the precipice—the terrible abyss into which they fell, rendered
horribly dark by the rising clouds of vapor, were calculated to excite
the most awful ideas of sublimity, and yet the whole was so much
softened by the rainbows as to mix something of beauty with the
grandeur of the scene. After my first emotions had somewhat subsided,
I recollected by some strange association of ideas which I am unable
to analize, that I owed my present very respectable situation to a
dear friend and benefactor who is far distant. My heart warmed towards
him, and I composed my Ode.
The newspaper version contained the following
epigraph: "To Dr. B_____ or To Gratitude. Written in a room
overlooking Lake Ontario, January 1, 1803."
Dr. Brown Rev. Dr. James Brown was minister of
the parish of Denino when Strachan was schoolmaster there. He was
promoted to the chair of Natural Philosophy in the University of
Glasgow. "He was an excellent mathematician, and an elegant
writer; but so exceedingly nervous that he was unable to perform, with
satisfactory skill, the experiments required in his
department"(Bethune 7). Therefore, he proposed to make Strachan
his assistant, an arrangement which never came to fruition. This
disappointment was a motivating factor in Strachan’s acceptance of
the call to Canada. Strachan and Brown remained good friends and
regular correspondents.
|
|
6
|
Iris A personification of the rainbow,
considered to be a messenger of the gods, uniting gods and men.
|
| 29
|
Nature’s page Brown was a Professor of
Natural Philosophy at the University of Glasgow, and later at the
University of St. Andrews.
|
| 30
|
Sicilia’s sage In the margins Strachan
has written "Archimedes" (c.287-212 BC) Greek mathematician
and inventor, born in Syracuse, on the south east coast of Sicily.
|
| 31
|
Bacon Francis Bacon (1561-1626), English
lawyer and philosopher who advocated the inductive method of
scientific inquiry, thus laying some of the foundations for modern
science.
|
| 32
|
Newton Isaac Newton (1642-1727), English
mathematician and physicist famous for many discoveries in
mathematics, optics, mechanics and astronomy. He discovered that white
light is made up of a mixture of coloured rays.
|
| 38
|
Nero’s rod Claudius Caesar (AD 15-68),
tyrannical Roman emperor from AD 54 to 68 who became increasingly
repressive, even to the point of having his own mother murdered. His
executions of leading Romans led to many conspiracies.
|
| 44
|
nobler shell Conch shells were sometimes
used as crude trumpets.
|
|
A Sonnet on the Prospect of Going to Cornwall
|
|
John Strachan was made a deacon according to the
rites of the Church of England in the cathedral at Quebec, 22 May 1803,
by Bishop Jacob Mountain, and was appointed a missionary at Cornwall. In
June 1803 he moved into an abandoned log cabin in Cornwall, and began
his ministry.
|
| 1
|
once more I change The change of locale
and profession, from Kingston to Cornwall, and from teacher to priest.
Three and a half years earlier he had made the journey from Scotland
to Canada.
|
| 2
|
the task sublime From early youth Strachan
seemed destined for the ministry: "My mother was desirous that
one of her sons should have a liberal education, as she wished much to
make one of us a minister. She thought she observed that gravity in me
which was necessary in such an office" (DO 1).
|
| 6
|
Scotia Scotland.
|
| 7
|
St. Andrew’s Gothic walls Strachan’s
work as a school master in Denino helped finance his education at the
University of St. Andrews four miles away.
|
| 10
|
Cartwright Richard Cartwright, the
Kingston merchant who, along with Robert Hamilton, was responsible for
bringing Strachan to Kingston in 1799 to be a tutor for his children.
|
| 13
|
sanguine mind Optimistic, confident. Near
the end of his life Strachan wrote:
I have also been blessed by God with a contented
spirit, which though attended with strong feeling and affection, was
always inclined after the most severe trials to acquiesce and settle
down in due time under God’s wise
dispensations . . . (DO 279)
|
|
A Robin once too Fond of change…
|
| 1
|
Robin In his Autobiography, Strachan
describes his "love of novelty" and the dream of "riches
and honour" that prompted his move to North America.
|
| 9
|
An eagle gen’rous Richard Cartwright not
only welcomed Strachan into his Kingston home, but also introduced him
to a variety of influential people, and paved the way for his entry into
the Anglican church. Included among Strachan’s Kingston friends and
mentors was John Stuart. Both Stuart and Cartwright had lived much of
their lives in the U.S. which further explains the reference to the
eagle, America’s symbol.
|
| 19
|
His long wish’d point Though he had long
aspired to a church position, even changing from the faith of his youth
to accomplish it, his entry into the Anglican priesthood meant
reassignment to Cornwall.
|
|
On finding that a Lady had deceived her
lover. . .
|
|
Despite an apparent understanding with
Strachan, Miss
Margaret England married merchant Jacob Herchmer at York, on July 1,
1803. She may have "formerly despised" Herchmer because, prior
to 1803, he had fathered several children by a woman of the Credit
Chippewas, one of whom was to become a Methodist missionary among the
Natives. Just over a year after their marriage, Herchmer drowned in the
wreck of the schooner Speedy on the north shore of Lake Ontario on the
night of October 8, 1804. Margaret married again in 1809, and finally in
1823 to a clergyman in the diocese of which Strachan was bishop. She
died in 1853, at the age of 76 without children from any of her three
marriages.
|
| 5
|
gaming Gambling.
|
| 6
|
cursed This word has been changed in the
manuscript to one that is not clear, possibly "blasty,"
meaning gusty or causing blight.
|
| 13
|
Perjury The breach of an oath. Six months
earlier, Strachan had addressed a poem to Margaret with the wish that
the "auspicious pow’rs divine" might soon grant them
"bright Hymen’s crown."("Philo and Laura" 60-62).
|
|
Ode to the Right Reverend Jacob Mountain
|
|
Of all the poems in Strachan’s poetry book this one
received the most revision, appearing in three different versions, and
showing numerous emenddations including input from Cartwright. Only the
final version "As sent to the Bishop December 9th 1803,"
appears above.
Jacob Mountain (1749-1825) was appointed bishop
to Quebec in 1793, and made a visit to Upper Canada, where he was
encouraged by a stay in Cornwall where Strachan had just been appointed.
He, like Strachan, was very interested in education, and through the act
of 1801, created the Royal Institution for the Advancement of Learning.
Bishop Mountain wrote to Richard Cartwright on May 26, 1803 regarding
Strachan: "He appears to be a young man of competent attainments,
of fair understanding, and great modesty and worth" (Bethune 14).
Strachan understood that currying the favour of the Bishop might
contribute to his advancement in the Anglican hierarchy.
The Greek epigraph, from Pindar’s Olympian Ode 7,
is translated:
Happy is the man whom good reports encompass.
|
|
1
|
the bard Probably Sir Walter Scott. His
"War-Song of the Royal Edinburgh Light Dragoons" (1802) is a
call to arms.
|
| 2
|
the war After a decade of battle on many
fronts against the French, a war-weary England consented to the Treaty
of Amiens March 27, 1802. All conquests were restored to France with
the exception of Malta, a fact which led to the resumption of warfare.
England again declared war against France in May 1803. Strachan’s
poem was composed August 8th and 9th, 1803, months after the
resumption of warfare in what came to be known as the Napoleonic Wars.
|
| 16
|
Homer The principal figure of ancient
Greek literature, he is considered to be the author of the Iliad and
the Odyssey.
|
|
24
|
In the first draft, the following stanza
appeared after line 24:
So Famine pale and eating care,
Revenge besmear’d with clotted blood,
Ruthless fell disease with black despair,
And ghastly death—a hellish brood—
Run screaming wild through ev’ry part,
Asunder rend the stoutest heart,
Forbid the wretched to deplore
Their land that ruin’d lies, drench’d with its children’s
gore.
|
| 37
|
cot Cottage.
|
| 45
|
his native shore Jacob Mountain came from
his native England to Quebec in 1793.
|
| 48
|
In the original version the following stanza
appeared at this point:
"Blest Prelate hail!" a Seraph cries,
Low bending from his azure cloud.
Thy pious travels sweetly rise,
And in thy favour witness loud.
Tis thine to calm th’ affright’d soul,
The art of darkness to control,
To counteract affliction’s blow,
To give the purest joys that mortal men can know.
|
|
50
|
stoles of sable hue Black vestments worn
by priests.
|
| 52
|
Tully Marcus Tullius Cicero (106-43 BC),
greatest Roman orator, also famous as a politician, philosopher, and
author of works on many subjects including friendship, duty, old age,
and the nature of the gods.
|
| 53
|
prelate A church dignitary of a high
order.
|
| 53
|
The last four lines of stanza 7 appeared in two
earlier versions:
First: He bids them meekly bear the rude,
Their evil overcome with good,
With kindness teach their blushing foe
The knowledge, love, and faith, which Christ’s true
servants show.
Second: The mercy, love and truth which Christians ought to know.
|
|
55
|
Fanes Temples.
|
| 56
|
learning’s seats Strachan was deeply
interested in the establishment of institutions of higher learning,
and was eventually instrumental in founding what became the University
of Toronto.
|
| 56
|
dulcet Sweet and soothing.
|
| 60
|
bays Wreath of laurel leaves used to
honour a victor or poet.
The final stanza appeared in the following drafts:
Ten thousand Mountain’s name shall hail
When num’rous ages shall have roll’d
When many Mitred Fathers fail
His worthy deeds shall be extoll’d
The fanes that holy incense shed
The halls that science’ bounties spread
Shall strew around their Founder’s tomb
Such flowers as Victors ne’er deserved from Greece or Rome.
O Mountain raise Bright Science’ head
Our native darkness to dispel
And Fanes their sacred light to shed
That Fame may lift her noblest shell
Thy consecrated gifts to praise
While crowns of never fading bays
Enraptur’ed Gratitude prepares
And bids Canadians ever bless the soother of their cares.
At the end of the final version Strachan writes:
"Those words with a cross are Mr. Cartwright’s and the two lines
marked X [lines 24 and 46]. By his suggestion the 4th and 8th stanza of
the first copy were left out and half of the 7th stanza as it here
stands and the 8th were completely changed. They were sent to the Bishop
who was much gratified and returned me thanks in a letter soon
after."
|
|
The Pedant King, by Jones inspir’d . . .
|
| 1
|
the Pedant King James I (1566-1625), King of
England who early acquired a taste for learning and theological debate,
and was responsible for the King James version of the Bible and numerous
essays on literary theory, poetry and politics.
|
| 1
|
Jones Inigo Jones (1573-1652), earliest of
England’s great architects who, working for the court of James I, was
responsible for such structures as the royal banqueting hall at
Whitehall. Making a clean break with the prevailing Jacobean style, his
work marks the renaissance of classical design.
|
| 5
|
Newton A seminal English mathematician and
physicist, Sir Issac Newton (1642-1727) is most famous for his account
of the laws of mechanics and gravitation, but he also made major
discoveries in such fields as calculus and optics.
|
| 6
|
A Jones was there to spread the light
William Jones (1675-1749), mathematician who edited some important
tracts by Newton on higher mathematics in 1711.
|
| 7
|
A Jones the simple Indians mourn William
Jones (1746-1794), oriental scholar and judge of the high court at
Calcutta where he lived from 1783 until his death in 1794. A pioneer of
Sanskrit studies he was sympathetic to Indian culture. In 1780 he
published "An Inquiry into the Legal Mode of Suppressing
Riots."
|
| 14
|
A living branch of such a race Solomon
Jones (1756-1822), doctor and noted Loyalist who assisted in the birth
of Strachan’s children, and whose own sons attended Strachan’s
school in Cornwall. "Jones was a accomplished fiddler and played
the various reels and jigs which provided much of the Loyalists’
entertainment" (DCB 6.364). Among Strachan’s letters the
following appears: "My dear Doctor, Mrs. Strachan says she likes
you better than any body, and it is not without some hesitation that she
at length excepts your Humble Servant . . . " (DO
26).
Strachan could also be addressing Robert
Jones(d.
1805), a prominent doctor, poet, and "man of letters," whose
daughter Helen Eliza married Cornwall Bayley on May 18, 1806 (Bentley, Canada
xiv.).
|
|
To General Wolfe
|
|
This poem appeared in the Quebec Gazette June
7,1804 with the following letter dated Montreal, May 26, 1804.
Sir,
I shared in a conversation lately, which turned upon the projected
monument for GENERAL WOLFE—The company agreed that it was impossible
to say more than he deserves in his Epitaph; but they wish’d it not
to reflect on the nation he opposed. For it was observed, that this
might not only hurt feelings, which it were better to conciliate, but
detract from its elegance, since comparative praise is frequently
disputable and seldom sufficiently appropriate. The two following
Epitaphs avoid this imperfection, and if they possess no other merit,
they have that of being written in the country that immortalized their
Hero. Your correct insertion of them in your next Gazette, with
or without this letter, as you find it convenient, will gratify some
of your Friends. N.N.
|
|
1
|
Wolfe James Wolfe (1727-1759), British
soldier who distinguished himself in the French and Indian War by
leading a successful battle against the French at the Plains of
Abraham in Quebec (13 September 1759). Though the British were
victorious, and the battle was decisive in the fall of New France,
both Wolfe and Montcalm, the leader of the French forces, were killed.
The Latin
epitaph is translated:
"Wolfe, at the announcement of the victory,
died as a Theban."
In "Verses written August 1802. . ."
Strachan compares Wolfe to Epaminondas (c. 420-362 BC), the Theban
commander who died victorious at the Battle of Mantinea, a crushing
defeat of the Spartans by the Thebans.
|
|
A Letter of Recommendation to Servants…
|
|
Mr. Shakel Probably the Mr.
Shakel for whom Strachan was instrumental in procuring the appointment
of master of the Grammar School in Montreal in 1818 (Spragge 185).
Shakel, like Strachan, was a graduate of King’s College, Aberdeen.
|
| 2
|
Termagant A violent, turbulent, brawling, or
shrewish woman, after a mythical deity often appearing in morality
plays.
|
| 19
|
a pet Offence at being slighted, ill
humour.
|
| 25
|
A character A character reference, a
description of a person’s qualities.
|
|
Now the Victor wears a crown. . .
|
| 1
|
the Victor Napoleon I (1769-1821). In May
1803, England again declared war on France. Napoleon built up an army
presumably to invade England, but the invasion fleet which he assembled
(1803-1805) was wrecked by storms.
|
| 7
|
Ocean A Titan, lord of the river Ocean, a
great river encircling the earth.
|
| 8
|
Neptune Ruler of the sea, Zeus’s brother
and second only to him in eminence. Called "Earth-shaker" he
carries a trident, a three-pronged spear, with which he would shake and
shatter whatever he pleased.
|
|
9
|
Bonaparte The family name of Napoleon I.
|
| 11
|
behest Command.
|
| 22
|
Henry’s throne The throne of England.
|
| 27
|
cygnet Swan.
|
|
A Hymn
|
|
Soon after his arrival in Cornwall in 1803, Strachan
wrote to Dr. Brown:
Every parish in this country is to be made; the
people have little or no religion, and their minds are so prone to low
cunning that it will be difficult to make anything of
them . . . . My flock is not numerous. A great
part of my parish belongs to the Lutheran persuasion, a greater has no
religion at all. A number of the people are Catholics, and plenty of
Presbyterians with a few Methodists. You see I am in a pickle. (DO
25)
That a new church was being founded less than two
years later was indeed progress. In the manuscript, the "Hymn"
is proceeded by "A prayer said at laying the foundation stone of
the Church of Cornwall, June 26th 1805:"
Sanction Mighty God,
we beseech thee, with thy approbation the work now begun in thy name.
Grant that it may promote thy honor and Glory by increasing the number
of thy servants and spreading the glad tidings of the everlasting
Gospel. Grant that the solemnity of this day may make a deep and
lasting impression upon our hearts and inspire us with that heavenly
joy expressed by the Angels at the work of thy creation that, as this
temple arises before thee, the temple of righteousness may arise in
our hearts. And grant, O Lord, that we thy servants assembled in thy
presence after praising and glorifying thy name in this house built
with hands may belong to that happy number who stand before thy throne
for ever and ever. And when our bodies are mingled with the dust raise
up, we beseech thee Almighty Father, a succession of new generations
to magnify thy name in this house of prayer till the last trumpet
shall have sounded and the son of righteousness appear in the clouds
with great glory to judge the quick and the dead. Hear us, O Lord, in
heaven thy dwelling place and grant us an answer in peace.
St. John’s Day The principle feast of St.
John the Baptist on his birthday, June 24, calculated from the Gospels
as being six months before the birth of Christ. John, born of
Zachariah, a temple priest and Elizabeth, cousin to the Virgin Mary,
was a precursor to Christ whom he baptized as the Messiah in the river
Jordan. His task was to prepare the Jews for Christ’s arrival and
the New Covenant which would extend to all peoples.
Appropriately, Strachan traces the
development of the Judaeo-Christian church as described in the
scriptures, from the creation of Adam, through the expulsion from
Eden, the bestowal of the Ten Commandments to Moses on Mount Sinai,
the raising of the Tabernacle in the wilderness, the arrival of Jesus
Christ, and the fulfillment of the Great Commission "Go ye into
all the world and preach the gospel" (Mark 16.15).
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| 21
|
pinions Wings.
|
| 25
|
rites of early Youth
The Jewish laws and customs which Christ replaced with a new
covenant.
|
| 26
|
oblations gay The Judaic tradition of
offering sacrifices was superceded by Christ’s ultimate sacrifice on
the cross.
|
| 27
|
in spirit and in truth "But the hour
cometh, and now is, when the true worshippers shall worship the Father
in spirit and in truth . . . " John 4.24.
|
| 29
|
Zion’s King Zion is symbolic of
Jerusalem and the Promised Land, and for Christians of Heaven.
|
|
On Andrew Stuart’s Name
|
|
Andrew Stuart (1785-1840),
the fifth son of John Stuart (1740-1811), the Anglican minister and one
of Strachan’s mentors in Kingston. Approaching his twentieth birthday
when the poem was written, this student of Strachan’s was on his way
to becoming a lawyer, politician, office holder and author. As a lawyer,
he was known both for his eloquence and his compassion. The name Andrew
means "manly" in Greek.
|
| 5
|
Fortune The personification of luck as a
force in human affairs.
|
| 7
|
Science Knowledge acquired by study as
opposed to material wealth.
|
|
To Mr. Wood
|
|
Mr. Wood Probably Dr.
George Wood, Cornwall surgeon, father of Ann McGill, later Mrs. Strachan,
or possibly her brother Guy.
|
| 3
|
baleful Harmful, malignant, destructive.
|
|
To Mr. Blackwood on his Marriage
|
|
Mr. Blackwood Thomas
Blackwood (1773-1842), a prominent Montreal merchant of the firm of Todd
and McGill who married Margaret Grant, the daughter of John Grant of
Lachine, on December 27, 1806. Among those to attend his wedding was
Joseph Frobisher.
Epithalamium A song or poem celebrating a
marriage.
|
| 5
|
chain of snow A fragile bond prone to melt
away.
|
| 11
|
Parnussus A sacred mountain in central
Greece associated with Apollo and the Muses, thus a symbol of poetry.
|
| 30
|
The Bard A poet or minstrel.
|
| 40
|
Nymph A beautiful young woman from the
semi-divine spirits of mythology.
|
| 46
|
lovely race People of common descent, their
children.
|
| 48
|
connubial Pertaining to marriage.
|
|
To Mr. and Mrs. Cartwright
|
|
Mr. and Mrs. Cartwright Richard
(1759-1815) and Magdelan (d. 1827) whose children Strachan had come to
Canada to teach.
|
| 3
|
warble Express in song or verse.
|
| 22
|
balm Healing or soothing influence or
consolation.
|
|
A Song Translated from the Gaelic…
|
|
Mrs. Chewitt Probably
Isabella Macdonnell Chewitt, wife of William Chewitt (1753-1849),
Justice of the Peace, surveyor, and commander of York Militia.
|
| 2
|
Albion Poeticism for England.
|
| 10
|
air Bearing or manner.
|
| 12
|
fancy work Ornamental sewing, embroidery.
|
| 20
|
Venus the Queen
Aphrodite, the goddess of love.
|
|
How blest beyond the powers above…
|
| 2
|
Anna On Oct. 6, 1803, the year in which
Strachan was in love with and was jilted by Margaret England, Ann Wood
married Andrew McGill. Andrew died in 1805, leaving his young widow with
a substantial annuity. The "happy day" Strachan longed for
came on May 9, 1807 when he married Ann McGill.
|
|
A Song adapted to the tune of "Logie O Buchan"
|
|
This poem was published anonymously in The Port
Folio March 21, 1807.
|
| 1
|
Ythan Strachan’s footnote to the published
version reads "a pleasant river in Buchan." Buchan is a
district in N.E. Aberdeenshire.
|
| 2
|
Jamie Nickname for James, meaning "the
supplanter", possibly with reference to the Scottish hero, James
Douglas (1286-1330), a valiant warrior.
|
| 3
|
sma’ Small, brief.
|
| 4
|
awa’ Away.
|
| 7
|
snaw Snow.
|
| 11
|
braw Brave, fine, splendid.
|
| 13
|
gae Gave.
|
| 14
|
niffer’d Traded.
|
| 15
|
nae tears came ava No tears came at all.
|
| 16
|
sooth Calm, comfort.
|
| 18
|
seraphs Angels.
|
| 19
|
ca’ Call.
|
| 23
|
ava At all.
|
|
Miles Macdonell
|
|
Miles Macdonell (1767-1828) was born in Scotland to a
family with a long military tradition. He came to America with his
father in 1773 and about 1783, settled at Riviére aux Raisins, on the
Upper St. Lawrence. After sporadic attempts at farming, he pursued a
military career. He was later sent to administrate the Selkirk colony
against challenges from Métis and the Nor’Wester fur traders, a
project about which Strachan had strong reservations. This poem
describes an earlier point in his career when he sought to raise a corps
of Glengarry fencibles, though without success.
|
|
2
|
camps Places where troops are lodged or
trained.
|
| 4
|
buckler A small round shield.
|
| 5
|
warlike Sires His father was "Spanish
John" who fought with distinction in the Spanish forces against
the Austrians in the 1740’s and later in North America.
|
| 11
|
Scotia Poeticism for Scotland.
|
|
A song For the Curling Club
|
|
In 1807, Thomas Blackwood joined twenty other Scots
in founding the Montreal Curling Club, the oldest in North America.
Curling A game similar to lawn bowls played on
ice, curling is associated with Scotland where the game dates to the
early 16th century. Though also played in Europe, Scotland was to
promote it worldwide.
|
|
1
|
ca Call.
|
| 3
|
fa Full, with the implications of
intoxication, or conceit.
|
| 8
|
fen To forbid. A prohibitory exclamation,
used chiefly by boys at marbles in order to balk, bar, or prevent some
action on the part of another.
|
| 9
|
curs Worthless or snappy dogs.
|
| 9
|
slanner Slander, perhaps slurred to
suggest drunkenness.
|
| 21
|
Wallace William Wallace (1272-1305),
leader of the Scottish people against Kind Edward I of England. His
position of non-compromise made him a chief representation of Scottish
popular nationalism, and the subject of epic poetry.
|
| 22
|
Bruces Robert the Bruce (1274-1329),
chief champion of the Scottish nation in the struggle for
independence, was King of Scotland 1306-1329.
|
| 22
|
Douglas James Douglas (1286-1330),
"the Good" who fought valiantly by the side of Robert Bruce,
and was knighted at Bannockburn. He was known as a heroic and loyal
warrior and a brillant strategist.
|
| 22
|
Graham John Graham (d. 1298), warrior
considered most valiant of the Scots, next to his friend William
Wallace. He was slain at the battle of Falkirk.
|
|
A Song March 24, 1807
|
| 26
|
bane The cause of ruin, the curse.
|
| 27
|
Mammon Wealth, from the Aramaic word for
"riches" regarded as a god with evil influence.
|
| 33
|
swain A young lover or suitor.
|
|
A Song
|
|
Strachan’s admiration for Robert Burns is expressed
in A Dialogue. He takes Robert Burns’ Song "For a’ that
and a’ that" as his model. Some parishioners may have questioned
Strachan’s eagerness to partake in "social joys" in light of
his vocation as a minister and missionary.
|
|
A Song Given to Mrs. McGill
|
|
A month and a half after this "song" was
written, Strachan married Ann (Wood) McGill, the young widow of Andrew
McGill on May 9, 1807. A few months later he described the event to this
friend Dr. Brown:
I had almost forgot to tell you that, seeing no
prospect of my ever being able to return home, I married last spring
and find myself happy in the connexion. My wife has an annuity of
three hundred a year during her life. She has a great share of beauty,
in her twenty-second year, and as good an education as this country
could afford, which by the way is not great. (DO 26)
|
|
6
|
Cupid The Latin name for Eros, god of
love.
|
| 7
|
fleers A mocking look or speech; a sneer,
a gibe.
|
| 11
|
Laura The poetic name he had used for
Margaret England, he now transfers to Ann McGill, the new object of
his desire.
|
| 16
|
dart The arrow of cupid.
|
|
My Fancy, oft roving across the wide main. . .
|
| 2
|
Scotia Poeticism for Scotland.
|
| 12
|
prattle Childish chatter.
|
|
Ode on the Birth of my First Child
|
|
Strachan’s first child, James McGill Strachan
(1808-1870), was named for James McGill, the powerful fur trader and
philanthropist whose brother’s widow Strachan married in 1807.
Described as handsome, eloquent and quick-witted, he went on to become a
soldier, lawyer, politician and businessman. Strachan and his wife were
to have eight more children:
Elizabeth (1810-1812)
George Cartwright (1812-1837)
Elizabeth Mary (1814-1857)
John (1815-1856)
Alexander Wood (1817-1859)
Emma Anne (May-August 1821)
Agnes (1822-1839)
Emma (May-Sept. 1824)
|
|
5
|
nature Physical strength or constitution.
|
| 10
|
throes Violent pangs of pain accompanying
childbirth.
|
| 23
|
ebon Short for ebony meaning black or
dark.
|
| 27
|
buntling A term of endearment. Probably
Strachan’s misspelling of "bunting," as in the Nursery
Rhyme "Bye, baby bunting..." apparently meaning "plump
child."
|
| 34
|
sire Father.
|
|
To Mrs. Strachan on her Birth Day
|
| 1
|
Hymen The god of marriage.
|
| 1
|
Cupid The Latin name for Eros, the god of
love.
|
| 2
|
vot’ries Devoted and zealous worshippers.
|
|
Recollections at Sixty-Five
|
|
James McGill (1744-1813),
merchant, office holder, politician, landowner and philanthropist. This
fur trader who shared Strachan’s Scottish roots was reputed, when he
died, to be the richest man in Montreal.
|
| 6
|
lustrums A period of five years named after
a purificatory sacrifice made every five years in Rome following the
taking of the census. In 1808, Strachan was 30, seven lustrums younger
than McGill.
|
| 7
|
my Friend Strachan joined the McGill circle
when he married Ann Wood McGill, the widow of James’ brother Andrew.
|
| 24
|
religion’s golden reign Like
Strachan,
McGill was born into the Church of Scotland and died an Anglican. In
mid-life he married a Roman Catholic. Throughout his life he supported
all three.
|
| 30
|
filial Due from a son or daughter.
|
| 31
|
Parent’s hand James was the second child
and eldest son of James McGill, "mercator," and Margaret
Gibson.
|
| 38
|
my Brothers John (d.1797) and Andrew (d.
1805) were partners in the lucrative fur trading business.
|
| 46
|
hopeless and distrest In the will that he
drew up in 1811, McGill directed funds to the Montreal poor, the
hospitals, and Glasgow charities.
|
| 53
|
love of knowledge McGill was instrumental
in founding the university in Montreal that still bears his name.
|
|
Cold was the blast and deep the snow. . .
|
| 1
|
cold was the blast Cf. the opening lines of
Sir Walter Scott’s The Lay of the Last Minstrel first published
in 1805 and instantly popular. "The way was long, the wind was
cold, / The Minstrel was infirm and old . . . "
Strachan appears to be applying Scott’s model to a Canadian setting.
|
| 3
|
hoary Minstrel Probably Alexander Collachie
Macdonell (1762-1842), sheriff of the Home District of York,
brother-in-law to Miles Macdonell. Strachan may either be imagining
Macdonell’s sentiments in old age, or the poem may have been written
much later than most of the others in the collection.
|
| 5
|
the luckless day One of the least successful
episodes in Macdonell’s relatively successful life was his association
with Thomas Douglas, the fifth Earl of Selkirk’s unsuccessful attempt
to establish a Scottish colony in Upper Canada.
|
| 9
|
noble Selkirk’s band Macdonell was chosen
to manage Lord Selkirk’s settlement near the junction of St. Clair
lake and the Detroit river in 1804 (near present day Wallaceburg).
|
| 11
|
Baldown The settlement was called Baldoon
after Selkirk’s ancestral estate which, ironically, he was forced to
sell in part because of the costly failure of the colonial Baldoon.
|
| 12
|
marshes frown The ill-chosen site was the
single biggest factor in the colony’s failure. Though the grasslands
seemed suited for sheep farming, they were low, marshy, undrained,
subject to flooding, and ideal for breeding mosquitoes.
|
| 14
|
grief and fevers The project was eventually
abandoned as a failure because of malarial fevers, bad weather, and bad
management. Many of the original settlers died, and the remaining were
full of discontent.
|
| 15
|
younger son Alexander had five sons and two
daughters. At least one of his sons, Allan Macdonell (1808-1888) was
educated at Strachan’s Home District Grammar School at York.
|
| 23
|
bard Strachan is here referring to
Macdonell who is uninspired by his new surroundings.
|
| 30
|
Minstrel’s latest lay Sir Walter Scott’s
The Lay of the Last Minstrel (1805) after which Strachan’s poem
is modelled. In his introduction Scott wrote: "The Poem is intended
to illustrate the customs and manners which anciently prevailed on the
Borders of England and Scotland. The inhabitants, living in a state
partly pastoral and partly warlike, and combining habits of constant
depredation with the influence of a rude spirit of chivalry, were often
engaged in scenes highly susceptible of poetical ornament."
|
| 32
|
The Bard Sir Walter Scott was a friend to
Thomas Douglas, Earl of Selkirk, and may have known Macdonell as well.
|
| 33
|
Buccleugh A cleugh or ravine southwest of
Selkirk, that gave the title of Duke to a leading Scott family. These
character and place names are from Scott’s poem. Cf.
"Nine-and-twenty knights of fame / Hung their shields in Branksome
Hall" (Canto 1.3. 16-17).
|
| 36
|
die Colour, hue.
|
| 37
|
sooth In truth.
|
| 40
|
numbers Metrical feet, hence lines or
verses.
|
| 41
|
Musgrave A character in Scott’s poem who
engages in a duel:
Let Musgrave meet fierce Deloraine
In single fight, and, if he gain,
He gains for us; but if he’s cross’d,
’Tis but a single warrior lost . . .
|
|
42
|
Scotia’s glory Because he celebrated
Scottish history and legends in his poetry and fiction, Scott was
especially dear to his Scottish readers. He was known to readers of his
day as the Wizard of the North.
|
| 54
|
In varying cadence thus he sings Cf., the
last lines of Scott’s Introduction in The Lay of the Last Minstrel:
"In varying cadence, soft or strong,/He swept the sounding chords
along . . . " Strachan’s poem mirrors the
introduction of Scott’s poem, but ends at this point. It is tempting
to wonder if a continuation is extant.
|
|
Verses Addressed to Mr. Jackson
|
|
Mr. Jackson Francis James
Jackson (1770-1840), British diplomat sent in 1809 as minister
pleni-potentiary to Washington where he remained until the rupture
between Great Britain and the United States in 1811 which culminated in
the War of 1812.
|
| 1
|
Corcyra To establish dominance over the
Mediterranean, the Corinthians established colonies at Corcyra (Corfu)
and Syracuse.
Proudly independent and even hostile to its mother city of Corinth, the
colony at Corcyra was reduced (c. 600 BC) by the Corinthian tyrant
Periander. In 435 BC it sought the assistance of Athens in a quarrel
with Corinth, a primary cause of the Peloponnesian War.
|
| 5
|
Columbia’s Statesmen In 1790, the U.S.
Congress authorized the creation of a national capitol on the Potomac
river, in the federal district of Columbia, on a sight chosen by
Washington.
|
| 7
|
cramp the Parent States The United States
believed that oppressive Maritime practices during the Napoleonic Wars
(1793-1815) infringed on the rights of neutrals. They were offended by
the British practice of stopping U.S. ships and impressing seamen
alleged to be deserters from the Royal Navy. The conflict between the
U.S. frigate Chesapeake and HMS Leopard in 1807 eventually triggered
Jackson’s diplomatic mission and was one of the first causes of the
war which broke out five years later.
|
| 12
|
Despot Any effort to hinder the British
naval strength would be construed as assistance to Napoleon.
|
| 14
|
lour Look dark and threatening.
|
| 15
|
Prescription The U.S. reacted to British
"interference" with the Embargo Act (1807) and Non-Intercourse
Act (1809).
|
| 23
|
Columbia’s dastard crimes The horrors of
the War for Independence in 1776 were still fresh in the mind of the
"grateful nations" the Loyalists who had fled to British North
America to begin a new life.
|
| 24
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meed Reward or recompense.
|
|
A song sent to Mr. Blackwood
|
|
Mr. Blackwood Apparently,
Thomas Blackwood (1773-1842) the Montreal fur trader whose marriage
Strachan celebrates in another poem.
|
| 2
|
Henry As the battle of the Plains of Abraham
which the poem describes took place in 1759, before Blackwood and
Strachan were born, the poem is likely a tribute to a relative who
perished for the British cause. The name Henry means "Ruler."
|
| 8
|
Mira Latin name meaning "wonderful
one," which Strachan applies elsewhere to Mrs. Richard Cartwright.
May also be a nickname for Mary.
|
| 14
|
weltering Lying prostrate soaked in blood.
|
| 19
|
Wolfe British General James Wolfe
(1727-1759) was mortally wounded while leading his troops to victory in
the battle of the Plains of Abraham 13 September 1759, outside Quebec
City.
|
| 21
|
Mary The wife of the soldier who died in
1759 who is now herself nearing death. Mary is from the Hebrew Marah
"Bitterness."
|
|
The Missionary
|
|
In this poem, the longest and perhaps most intriguing
in the collection, Strachan gives a sympathetic portrait of the First
Nations, in which a white man characterized by greed and duplicity is
seen as the villain. Every effort has been made to provide a historical
context for the poem, but three questions remain that cannot be
definitively answered.
The Title. In the manuscript, the page on
which the poem begins is headed by the line "Wrote a Poem entitled
the Missionary." Then "A song" of 12 lines written in a
later hand appears ("My Fancy, oft roving across the wide
main,"), followed by the long poem of 392 lines that begins
"Aurora mild extends the grateful view...." Strachan may have
left room between the title and the first line of the poem, thinking to
add some opening remarks, but later filling it in with "A
Song." The question of the missionary mandate was very much on his
mind, as that was his own designation since his entry into the Anglican
church. He was also deeply influenced by John Stuart, Missionary to the
Mohawk prior to the American Revolution, and now Anglican clergyman in
Kingston. Missionaries who knew the languages and the ways of the
Natives they served, were often employed by governments as interpreters
and negotiators, blurring the line between spiritual and political
leadership. For many reasons, not all of which were noble, Strachan
disapproved of the American treatment of the aboriginals of North
America, and was intent upon revealing the duplicity which, in his
opinion, surrounded that policy.
The Date of Composition At a certain point
in the manuscript, poems cease to be inscribed in chronological order,
and for many, including this one, no date of composition is included. It
would appear from internal and external evidence that it was written in
the years leading up to or during the War of 1812. As the Loyalists
prepared for battle once again, the issue of the allegiance of the First
Nations, particularly of the Iroquois Confederacy known for its fierce
and determined warriors, assumed enormous significance as it had before,
during and after the American Revolution, the timeframe explored in the
poem. In 1812, Strachan summed up the matter: "if we do not employ
these people they will employ themselves" (Spragge 17).
Two other letters written in 1812 further illuminate
Strachan’s thinking on these matters.
In a letter to James McGill dated November 1812 he
writes:
...the Conquest of Upper Canada was determined upon
by the United States. Nor can it be concealed that the importance of
this country to them is incalculable—the possession of it would give
them the complete command of the Indians who must either submit or
starve within two years and thus leave all the Western frontier clear
and unmolested. The Americans are systematically employed in
exterminating the Savages, but they can never succeed while we keep
possession of this country. This my Dear Sir is the true cause of the
war, and so long as there is any prospect of conquering us the war
will continue. (Spragge 25)
Strachan expands these thoughts in a letter to
William Wilberforce, written at York and dated November 1, 1812.
As the unprovoked war declared by America against
great Britain will produce some debates in the house of Commons, and
introduce the question of employing Indians permit a stranger to
suggest a few remarks which might not perhaps occur at the moment of
such a discussion but may contribute to the formation of a just
opinion.
The Indians of North America may be divided into
two great classes—1st Those within our territories—2nd Those
without.
1.
Those within our territories. The greater number
of these are such as were driven from their settlements on the Mohawk
river during the American war and to whom tracts of land have been
assigned in this province of Upper Canada. They must either be with us
or against us. Indians, said one of their Chiefs lately, do not
understand the meaning of neutrality, they know nothing but Friend or
Foe. These tribes have been solicited and offered bribes by the
Americans to desert from us [...] and the reason why the Americans do
not succeed better in this plan of corruption is that the Indians have
experienced their deceptions too often to trust them except in cases
of necessity. The rule of America respecting the Indians is that
"might makes right" and on this rule they act. Were this
country in possession of the United States the Indians as well as the
Loyalists would be deprived of their possessions— leading men in
Congress have already declared this [...] When you hear of the cruelty
of the Savages, think of the still greater cruelty of the Cabinet at
Washington—and then think of the brave Loyalists already driven by
rebellion from their native country and plundered of all they
possessed for their love to the King. They are attacked in the most
vindictive manner by their implacable enemies the Democrates, who now
rule the United States. The Loyalists have paramount claim for
affection and kindness, and as they have been left in a manner totally
defenceless, it is but just to allow them the use of the means in
their power. The Indians within our territories destroy none but
invaders and as they join our troops they are restrained from killing
any except in battles— this, however, is not the case when they act
separately, but this we prevent as much as possible. Add to this the
Americans employ all the Savages that they can get in the war. The
reason of the smallness of their number is this. Instead of assigning
them lands as we do they take them from them and drive them back into
the interior. Hence very few remain within their settlements, those
that do are now employed in the war against us. In fine the Indians in
our territory will not be neutral if war be near them, they must have
a share. Were they disposed to be Neutral the enemy would not allow
them, but be incessantly employed in drawing them away from us. We
must therefore keep them and encourage them, but restrain their
excesses as much as possible.
2. Indians
without our Territories. It is to be premised that over them we have
no controul. The Indians on the Mississippi, the Ohio and the Wabash,
and all along the Western Frontier have been at war with the United
States for several years, not at the instigation of the British as the
American government have falsely reported, but for the following
reasons which they publicly assign.
-
Because
the Americans drive them from their hunting grounds.
-
Because
the American government make fraudulent purchases of their
lands from Indians who have no power to sell—one or two
insignificant members of a village for example.
-
Because
the American government have connived at their agents
embezzling the small pittance which they give the Indians
for lands.
-
Because the American government have paid the
Indians only one farthing an acre for lands which they sold
immediately after for six dollars making it a most productive article
of revenue and even this miserable pittance of one farthing never
reached the Indians.
-
Because the American government have established
what they call trading posts in the Indian territory under the
pretence of supplying them with necessaries instead of money for their
lands at which posts the most scandalous frauds have taken place.
-
Because the posts are turned into military
stations at the pleasure of the American government to the annoyance
of the Indians and to their ultimate subjugation.
-
Because they are deprived of their usual
supplies since the American government adopted the Anticommercial
system. The non-importation, embargo, and non-intercourse laws have
been very detrimental to the Indians.
-
Because the American government neither attend
to the feelings or rights of the poor Indians but as they are
independent they have a right to the privileges of independent
nations.
These and many other reasons were given as the
causes of the war by the Famous Chief Tecumpseh to General Brock when
he was lately at Detroit on his expedition against General Hull. This
Indian Chief unites the most astonishing wisdom to the most determined
valour—he has been employed for several years in uniting all the
Indians against the Americans and, hearing that General Brock was
expected at Detroit to oppose the American General Hull, he came to
pay him a visit. It is very easy to lament the massacre of a family or
individual, and during such a lamentation we are apt to forget that by
driving a tribe from its hunting ground it must either starve or
trespass upon the hunting ground of the neighbouring tribe, and a war
of extermination is the consequence. Since the United States have
seized upon Florida from the Spaniards they have been attacked by the
Indians who complain that the Settlers are coming upon their lands.
These nations are not in the territories of the United States, but the
Americans go to seek them, build houses, and clear lands within their
precincts and when such are destroyed they raise a noise and make it a
cause of war. Indeed the American government are, in my opinion,
systematically employed in exterminating the Indians, if not always by
open force, at least by an insidious policy. In Kentucky the Americans
shoot Indians with as little ceremony as wild beasts, and the farce of
their civilizing them is the Cant of Mr. Jefferson to gain applause
from foreign nations. I might enter more into detail, but I think I
have said enough to convince you that the question of employing
Indians is not a question of policy but of absolute necessity. Indeed,
in order to gain a complete command of the Indians, the United States
are exerting all their force to subdue Upper Canada.... (Spragge
21-23)
That Strachan had some cause for his point of view,
particularly with regard to Jefferson’s policies, is revealed in a
private letter from President Jefferson to William Henry Harrison,
governor of Indiana Territory, dated February 27, 1803.
....from the Secretary of War you receive from time
to time information and instruction as to our Indian affairs. These
communications being for the public records, are restrained always to
particular objects and occasions; but this letter being unofficial and
private, I may with safety give you a more extensive view of our
policy respecting the Indians....
Our system is to live in perpetual peace
with the Indians, to cultivate an affectionate attachment from them,
by everything just and liberal which we can do for them within the
bounds of reason, and by giving them effectual protection against
wrongs from our own people. The decrease of game rendering their
subsistence by hunting insufficient we wish to draw them to
agriculture, to spinning and weaving [...] When they withdraw
themselves to the culture of a small piece of land, they will perceive
how useless to them are their extensive forests, and will be willing
to pare them off from time to time in exchange for necessaries for
their farms and families. To promote this disposition to exchange
lands, which they have to spare and we want, for necessaries, which we
have to spare and they want, we shall push our trading houses, and be
glad to see the good and influential individuals among them run in
debt, because we observe that when these debts get beyond what the
individuals can pay, they become willing to lop them off by a cession
of lands. At our trading houses, too, we mean to sell so low as merely
to repay us cost and charges, so as neither to lessen nor enlarge our
capital. This is what private traders cannot do, for they must gain;
they will consequently retire from the competition, and we shall thus
get clear of this pest without giving offence or umbrage to the
Indians. In this way our settlements will gradually circumscribe and
approach the Indians, and they will in time either incorporate with us
as citizens of the United States, or remove beyond the Mississippi.
The former is certainly the termination of their history most happy
for themselves; but, in the whole course of this, it is essential to
cultivate their love. As to their fear, we presume that our strength
and their weakness is now so visible that they must see we have only
to shut our hand to crush them, and that all our liberalities to them
proceed from motives of pure humanity only. Should any tribe be
foolhardy enough to take up the hatchet at any time, the seizing the
whole country of that tribe and driving them across the Mississippi as
the only condition of peace, would be an example to others, and a
furtherance of our final consolidation... (Writings of Thomas
Jefferson 10:369-71)
Five other events may play a part in determining the
probable date of composition.
Joseph Brant, the celebrated Iroquois chief whose
loyalty and military expertise were coveted by both the Americans and
the British, died in 1807.
Samuel Kirkland, the Congregationalist missionary to
the Oneida who had been taught the Mohawk language by Brant, and
repeatedly tried to get him to abandon his loyalty to the British in
favour of the colonies, died in 1808.
Thomas Campbell, a Scottish poet whom Strachan
described as "the best poet of the age," published Gertrude
of Wyoming which glorified the rebel Americans and vilified the
Loyalists and the Indians including Brant who fought with them, in 1809.
John Stuart, the Missionary to the Mohawk from whom
Strachan gathered the information for his biography of Brant (not
published until 1819), died in 1811.
John Strachan, under the pseudonym Common Sense,
published Hypocrisy Detected, "a diatribe in rhyming
pentameters against Robert Haldane, James Haldane and Rev. Greville
Ewing, who seceded from the Church of Scotland to found and finance
various evangelical and missionary projects with congregationalist
tendencies," in 1812. This, of course, was also the year in which
hostilities were renewed between the Loyalists of British North America
and the United States in a war in which Strachan played an active role.
The Identity of Rankins. Two possibilities exist for
determining the identity of the white antagonist of Strachan’s poem
called "Crafty Rankins." Either he is a fictional amalgam
meant to represent all those who dealt duplicitously with the First
Nations or he is a real historical individual. If the latter is true,
and presuming history has kept a record of his activities, an argument
can be made for the following men as possible candidates.
James Rankins, whose exact dates are unknown, was a
Detroit merchant and fur trader during the tumultuous years after the
War of American Independence. The Detroit connection is significant as
Detroit was both the location of the Ancient Council Fire of the Six
Nations, and the last place to be visited by one of the central figures
in Strachan’s poem, Chief John Logan, before he was killed in a
quarrel in 1780. James Rankins was certainly known to James McGill and
other Montreal fur traders with whom Strachan had intimate and
financially rewarding connections through marriage (Strachan’s wife
Ann was the widow of Andrew McGill), and may have even been in direct
competition with them. He is probably the same James Rankins whose
signature appears on the Treaty at the Big Miamis, between the United
States and the Shawanese Nation in 1785 which, like many treaties, was
accompanied by the exchange of hostages, the giving of gifts, and Native
accusations of unfairness. The Shawanese chiefs wrote in a letter soon
after, "we have been cheated by the Americans who are striving to
work our destruction . . ." (Michigan Pioneer and Historical
Collections 24:26). He may also be the "Rankins" described
only as a "messenger to the Indians," who is mentioned in the
journals of Moravian missionary John Heckewelder (1743-1823), who was
himself involved in several treaties which were ultimately detrimental
to the Natives.
David Rankin was also a fur trader during this period
who had family connections at Detroit, but was based at Michilimackinac,
then considered the gateway to both the North West and South West fur
trade because of its strategic location near Lake Michigan and Lake
Superior. David Rankin’s name appears on the deed tranferring
ownership of Mackinac Island from the Chippewa to King George III in
1881 which resulted in the building of a fort. This transaction was
accompanied by the exchange of a seven-foot wampum belt and more than a
dozen canoe loads of presents worth 5000 pounds New York currency
(Armour 166). Contemporary documents reveal that in 1778, a fur trading
license for two canoes was given to David Rinkin (the spelling of the
name varies from document to document) with guarantors G. Phyn and James
McGill (Innis 196). It appears that soon after Rankin set himself up as
a competitor against John Askin who was serving as McGill’s agent at
Michilimackinac. He remained at Mackinac between 1780 and 1787, though
in 1785 he is described as a Montreal merchant in a bill of sale for his
purchase of a negro slave Josiah Cutten (Quaife 286). Curiously, in the
terms of capitulation that brought an end to the Pontiac conspiracy two
decades earlier, "Pontiac specified that he must have the Negro boy
belonging to merchant James Rankin for a valet!" (Peckham 140).
Whether one of these men is the Rankins of Strachan’s poem is
impossible to determine, but Strachan was deeply interested in the
history and development of the fur trade because it directly influenced
the lives of the men with whom he forged alliances upon his arrival in
Canada. In fact, it was partly his concern over the fur trade that led
to one of his most notorious forays into the realm of public persuasion,
his Letter to the Right Honourable The Earl of Selkirk on his
projected Colony on the Red River. In this letter he attacked what
he believed was Selkirk’s "dark-laid scheme to ruin the trade of
the North West Company" (Spragge 217).
Though there are aspects of Strachan’s poem that
identify "Rankins" as a fur trader, there are other elements
that suggest he may have been otherwise active in Native affairs. If the
title of the poem is indeed "The Missionary," it seems likely
that the central figure would be of that profession, though one with
great political power. The candidate who best fits this description is
Samuel Kirkland (1741-1808), Congregationalist missionary to the Oneida,
the Iroquois nation that occupied Upper New York state, just across Lake
Ontario from Kingston where Strachan lived until June of 1812. The
unflattering portrait might have prompted Strachan to disguise the name
to protect himself against accusations of slander. Strachan may have
chosen to refer to Kirkland by his mother’s maiden name of Perkins,
disguised still further as Rankins, to suggest foulness and corruption.
Among the studies that seek to sort out Kirkland’s role in American
revolutionary politics and policy towards the First Nations is Barbara
Graymont’s The Iroquois in the American Revolution which also
makes frequent reference to John Stuart and even to Richard Cartwright,
the Loyalist friends who welcomed Strachan to Canada.
A careful look at the history of this complex era
reveals several reasons why Strachan might have chosen Kirkland as the
villain of a poem castigating American policy towards the First Nations.
Full accounts of Kirkland’s activities were published in Eleazar
Wheelock’s Narratives and in regular reports to the Honorable
Society in Scotland for Propagating Christian Knowledge which
contributed to his support.
-
His politics. Kirkland came to establish a
church among the Oneida in 1767, an arrival perfectly timed to gain
power over a people threatened by war, (the French-Indian war), white
expansion, famine, alcoholism, and internal factions. He soon gained the
loyalty of the warriors against their own sachems or peace chiefs who
recognized that the British were generally more protective of their
rights. Kirkland’s support, and therefore that of the converted
Oneida, came from Boston, the hotbed of the Revolution, and an alliance
was forged. In the years leading up to the Revolutionary War, the
Indians, accustomed to dealing with the English as one people, were
caught between the American influence in the person of Kirkland, and
British influence of men such as William Johnson, and later his nephew
and son-in-law Guy Johnson, representing the Crown. In the struggle
between revolutionary and Loyalist, Kirkland’s influence was so
powerful that in May of 1775 Guy Johnson insisted that Kirkland and
other missionaries be prevented from returning to the field "until
the difficulties between great Britain and the Colonies are
settled" (Graymont 63). Later that year he threatened Kirkland for
his continued meddling in political matters, stating he would "cutt
off Mr. Kirkland’s head as soon as he would a snake’s" (Graymont
70).
-
His religion. Kirkland was a
Congregationalist, referred to in the States as Presbyterian, and a
follower of the "New Light" teachings of Jonathan Edwards,
with an emphasis on individual faith, self-discipline, repentance,
regeneration and baptism. The struggle between revolutionary and
Loyalist became a struggle of Calvinism against Anglicanism, the latter
group represented by John Stuart, described by Chief Abraham as
"our Father...who refuses to attend to any political matters"
(Graymont 73), a position very different from Kirkland’s.
-
Lord Dunmore’s War. Because of his
influence over the Oneida and the Tuscaroras, Kirkland was instrumental
in preventing Lord Dunmore’s War precipitated by Logan and other
Shawnee from becoming a general Indian uprising. The significance of
this cannot be underestimated. "A general Indian war at that time
might well have forced the colonists to look to Britain for aid and have
suppressed the revolutionary movement" (Dictionary of American
Biography 10:433).
-
American Revolution. Kirkland quit his
mission post and became a chaplain in the American army. He directed
Oneida scouts as spies against the British, and served American
interests in every way possible, becoming "one of the Congress’
most effective agents in the Indian country" (Graymont 101). In
1775 he influenced many of the Six Nations toward neutrality. Washington
wrote to congress in 1775: "I cannot but intimate my sense of the
importance of Mr. Kirkland’s station, and of the great advantages
which have and may result to the united colonies from his situation
being made respectable. All accounts agree that much of the favourable
disposition shown by the Indians may be ascribed to his labor and
influence" (Appleton’s Cyclopaedia of American Biography
3:555).
-
Sullivan-Clinton campaign. In 1779
Kirkland served as army chaplain for the military campaign planned to
curb the attacks of the Indians and Tories on the Western frontier, such
as the one at Wyoming which was the basis for Thomas Campbell’s poem
"Gertrude of Wyoming." At this particular sight, Kirkland
declared, "Are these the fruits and effects of thy Clemency O
George, thou tyrant of Britain and scourge to mankind!" (Kelsay
255). This, of course, was the same King George Strachan was to
celebrate in A Discourse on the Character of King George the Third
Addressed to the Inhabitants of British America in 1810.
-
Treaty negotiations. Among the treaties
Kirkland assisted in was the second treaty of Fort Stanwix in 1784,
possibly the setting which Strachan describes, in which the Iroquois
relinquished their claim to land north and west of the Ohio River,
thereby threatening the great interior fur trading lands, a point about
which Strachan felt strongly because of his ties with James McGill and
other fur merchants. The dissatisfaction among the Indians about this
and other treaties was to contribute to continuing unrest. These
territories became prey to voracious speculation which was detrimental
to the Indians and the fur trade, but not to Kirkland who was given huge
grants of land in gratitude for his service to the Americans.
-
The Oneida. Ironically the very tribes who
had supported the Americans at Kirkland’s behest were made homeless.
He resumed his duties as missionary among the Oneida writing to his wife
in 1785 that they had become "filthy, dirty, nasty creatures—a
few families excepted. " (Graymont 286). In 1790 to 1792, Kirkland
continued negotiations that kept the Six Nations friendly to the United
States. During this time, the fears expressed by the chiefs in Strachan’s
poem were to come tragically true. The Oneida and others loyal to the
Americans found their villages destroyed, their people alienated and
scattered, and their future dark with uncertainty.
-
His relationship with Joseph Brant.
Kirkland and Brant were students together at Eleazer Wheelock’s school
in Connecticut. Brant had strong ties among the Oneida, the tribe of his
first wife Peggy. Nonetheless he remained more or less loyal to the
British, and to Anglicanism, despite the efforts of Kirkland and others
to sway him in favour of the colonies. Brant saved Kirkland’s life in
battle, and corresponded with him for many years.
-
Liquor policy. Kirkland immediately imposed
prohibition upon coming among the Oneida, but later "for reasons of
military expediency, Kirkland was no longer willing that rum should be
banned from the Indian villages" (Graymont 112). When Brant visited
an Oneida village in 1784, he commented, "they are continually
Drunk with Stinking Rum" (Graymont 286).
-
His rewards. In 1793 Kirkland was given a
charter for an educational institution which was to become Hamilton
College in 1812, thereby achieving the dream Strachan had so long
cherished. It was intended for both Native and white students, but as
the public had lost faith in civilizing the Natives, primarily
benefitted the latter.
These are the facts about Kirkland as Strachan might
have interpreted them. For a more sympathetic portrait of Kirkland see The
Life of Samuel Kirkland by Samuel Kirkland Lothrop (Boston: Little
and Brown, 1847). Ironically, Strachan filled many of the same roles as
minister, missionary, army chaplain, and advocate for Iroquois military
participation, but all from a Loyalist perspective.
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aurora Dawn.
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Tarrantines Name given by Puritans to
Abnaki, Algonquian tribes inhabiting New England, eastern Quebec and
the Maritimes.
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Logan John Logan (1725-1780), Iroquois
leader living along the Ohio who, despite his reputation for being a
friend of the whites, attacked white settlers after they had massacred
members of his family, precipitating Lord Dunmore’s War. Though of
questionable veracity, the speech he made in his defence became
famous, and was included in Jefferson’s Notes on the State of
Virginia (1787), and in Campbell’s Gertrude of Wyoming
(1809).
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spy Logan’s Native name Tah-gah-jute
literally means ‘his eyelashes stick out or above’ as if looking
through or over something, as in spying.
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distant nation According to various
sources, Logan’s father was a white man, taken prisoner in Canada
and reared among the Indians. Logan himself was born at Shamokin,
Pennsylvania, but later removed to present day Ohio.
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Ontario’s shore Lake Ontario.
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a slaughter’d wife and children dead
Apparently it was Logan’s sister, and possibly other relatives who
were murdered in 1774. His wife, who was a Shawnee woman, survived
him, but no children resulted from their union.
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wampum girdle Belts of beads made from
shells were of particular ceremonial importance because they were
exchanged when a treaty of peace was signed. Wampum was also used by
white fur traders as currency in their trade with the Indians.
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Rankins Possible candidates for this role
include fur traders James Rankins and David Rankin and missionary
Samuel Kirkland. See The Identity of Rankins above (190-95) for
more details.
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siren smile In Greek mythology the sirens
lured sailors to their death on the rocks by singing sweetly. Kirkland
boasted of the loyalty of his Indians: "Numbers of them said they
would go with me to prison or death—where I followed Christ, they
would follow me" (Graymont 45).
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common beasts of prey "In Kentucky
the Americans shoot Indians with as little ceremony as wild
beasts." (See Strachan’s letter to Mr. Wilberforce quoted
above.)
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silver honors Throughout the eighteenth
century, silver brooches, head bands, bracelets , ear-rings and beads
were lavishly worn by both Native men and women as adornments.
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lofty trees Many of the sketches of early
America, including Strachan’s own A Visit to the Province of
Upper Canada in 1819 were designed to encourage immigration,
describing local flora and fauna in glowing terms. "The forests
produce a great variety of different woods, fit for ship and house
building, and all sorts of cabinet work" (117). But any
description of the New World as Eden prepares the way for "the
crested snake."
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the crimes the whites have done Logan’s
experience was evidence that friendliness to whites was no guarantee
of fair treatment.
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precious gifts In almost all treaty
negotiations, boatloads of presents were displayed to bribe the
Indians into granting land. Gifts generally included manufactured
goods of negligible value such as blankets, china, axes, calico, and
even, according to one United States Government Document, "one
dozen black silk handkerchiefs." Gunpowder and liquor were also
invariably included.
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louring Scowling, frowning threateningly.
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Sachems The position of Sachem, or Peace
Chief, was a hereditary office with great power. Sachems (49 or 50 in
number) formed the pan-confederacy Great Council which met at
Onondaga. Though eligibility was determined by heredity, actual
selection was made by clan matrons. War chiefs, on the other hand,
were invested with temporary power for military expeditions. After the
arrival of the Europeans, war chiefs gained greater powers creating an
internal struggle that was to be exploited by Kirkland and others,
since it was the war chiefs who increasingly dealt with the whites.
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Turtle Little Turtle (1752-1812), Miami
chief friendly to British in youth, who later submitted to a course of
acquiesence to the Americans after 1797. He joined in the treaty at
Greenville, Ohio, in 1795 remarking, "I am the last to sign it,
and I will be the last to break it." When Tecumseh urged the
Indians in the area to join his Confederation and oppose American
expansionism, Little Turtle’s influence kept most of the Miami
neutral. The senior Mohawk clan was also called the
"Turtle." Joseph Brant’s third wife Catherine was the
daughter of the head sachem of this clan. The Iroquois confederacy
over whose loyalty the English and Americans were fighting included
the Mohawk, the Onondaga, the Seneca, the Oneida, the Cayuga, and the
Tuscarora. Strachan may have named the chiefs in his poems not after
historical individuals, but after clans or tribes to suggest the
widespread suffering caused by the policies castigated in the poem.
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this youth just rescued The Ceremony of
Condolence was sometimes used to smooth the way for treaty
negotiations. According to Graymont, "this ceremony was designed
to revive the dead in the person of another. The name of the deceased
was passed on to the one who would take his place. The departed one
had thereby through this means been resuscitated and had been placed
again among the living" (112).
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| 78
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ting’d with black Cutting the hair, and
blackening the face of the bereaved were mortuary customs common to
many tribes.
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| 81
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a fort In his letter to Mr. Wilberforce
of 1812, Strachan complained that "the American government have
established what they call trading posts in the Indian territory under
the pretence of supplying them with necessaries instead of money for
their lands at which posts the most scandalous frauds have taken
place" and that "the posts are turned into military stations
at the pleasure of the American Government to the annoyance of the
Indians and to their ultimate subjugation."
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| 89
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Nemoshush Nemshous meaning Big River was
an early name given to the Nimsewi or Comanche, nomad buffalo hunters
of the Western plains, referred to as Nemosin in the journals of
Meriwether Lewis and William Clark (1804-6).
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hoary With hair that is gray or white
with age.
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tobacco The tobacco plant was considered
sacred and was smoked on solemn occasions such as the sealing of a
peace treaty or to accompany the invocation to deities.
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snowy spaniel The sacrifice of a white
dog was part of the New Year ceremony of the Iroquois. The victim,
white in color, was killed by strangulation in order not to break any
of its bones, hung up on a pole, then burned in a ceremonial pyre.
Kirkland’s journal, 26 Feb. 1800, relates that Joseph Brant allowed
the Mohawk to hold the white dog festival, as long as it did not
supersede the practice of Christianity (Kelsay 612).
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102
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Logan arose After the Indians were
defeated in what became known as Lord Dunmore’s war, chief John
Logan (1725-1780) refused to attend the peace treaty, but sent a
messenger with a speech which was widely circulated and printed in
Jefferson’s Notes on the State of Virginia (1781) and
reprinted in the notes to Gertrude of Wyoming (1809).
Jefferson was so moved by its eloquence that he compared it to the
orations of Cicero and Demosthenes, but its veracity has since come
into question.
I appeal to any white man if ever he entered
Logan’s cabin hungry, and he gave him not to eat; if ever he came
cold and hungry, and he clothed him not. During the course of the
last long and bloody war, Logan remained idle in his cabin, an
advocate for peace. Such was my love for the whites, that my
countrymen pointed as they passed, and said, " Logan is the
friend of white men." I had even thought to have lived with
you, but for the injuries of one man. Colonel Cresap, the last
spring, in cold blood, and unprovoked, murdered all the relations of
Logan, even my women and children. There runs not a drop of my blood
in the veins of any living creature:—this called on me for
revenge. I have fought for it. I have killed many. I have fully
glutted my vengeance.—For my country I rejoice at the beams of
peace;—but do not harbour a thought that mine is the joy of fear.
Logan never felt fear. He will not turn on his heel to save his
life. Who is there to mourn for Logan? not one!
Only lines 141 to 150 of Strachan’s poem
correspond with the original speech as quoted by Jefferson and
Campbell. The rest appears to be a poetic rendering of the history of
the First Nations since the arrival of the first Europeans with
reference to the words of Mohawk Chief Sachem Tahaiadoris on 23
September 1689 (Jennings 145).
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111
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a chain The bond between the Six Nations
and the British was often referred to as a Silver Chain in speeches
such as the following by Sir William Johnson in 1748: ". . . our
first Friendship Commenced at the Arrival of the first great Canoe or
Vessel at Albany, at which you were much surprised but finding what it
contained pleased you so much, being Things for your Purpose... you
all Resolved to take the greatest care of that Vessel that nothing
should hurt her Whereupon it was agreed to tye her fast with a great
Rope to one of the largest Nut Trees on the Bank of the River... After
this was agreed on and done you made an offer to the Governour to
enter into a Band of Friendship with him and his People which he was
so pleased at that he told you he would find a strong Silver Chain
which would never break, slip, or Rust to bind you and him forever in
Brothership together, and that your Warriours and ours should be as
one Heart, One Head, one Blood etc." (Jennings 145).
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dross refined Since dross is the scum or
impurities separated from metals in melting, this is a paradox, as
Logan realizes.
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Delusion all "All was delusion,
nought was truth." Sir Walter Scott, The Lay of the Last
Minstrel (Canto 3.9.18.) In a note to this line, Scott writes:
"Glamour, in the legends of Scottish superstition, means the
magic power of imposing on the eyesight of the spectators, so that the
appearance of an object shall be totally different from the
reality."
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Their faithful friend For this line and
those that follow, see Logan’s speech as quoted by Campbell in note
102 above.
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tree of Peace A passage from the
Constitution of the Five Nations reads: "I, Deganawida, and the
union lords now uproot the tallest pine tree and into the cavity
thereby made we cast all weapons of war. Into the depths of the earth,
down into the deep underneath currents of water flowing to unknown
regions we cast all the weapons of strife. We bury them from sight and
we plant again the tree. Thus shall the Great Peace, Kayenarhekowa, be
established" (Graymont 129).
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trepann’d To be caught in a trap,
ensnared, beguiled. To be swindled.
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| 155
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Ethini Among the names applied to the
Cree, an important Algonquian tribe situated west of the Great Lakes,
was Ethinu. Like the chief of this name in Strachan’s poem, the Cree
were friendly to both English and French and were left comparatively
undisturbed. However, in 1786 their numbers were reduced to less than
half by small pox. They were generally described as generous and
exceedingly good natured.
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| 187
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mighty God of life The chief Iroquois
deity was Taronhiawagon, the Holder of the Heavens, the Master of
Life.
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| 201
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kindred on the coast The Natives who
first welcomed the white man to North America.
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| 207
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sacred stem Peace pipe.
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| 211
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this belt The wampum belt sometimes took
the form of a symbolic sun. For people who did not have the use of
writing, the wampum were devised to make a symbolic record of
important affairs that were, however, open to various interpretations
in contrast to the white man’s written documents.
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| 215
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hatchet sunk The phrase "to bury
the hatchet" is still used to mean "make peace." See
note 151 above.
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| 235
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demurs Objects to.
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| 238
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timorous Timid. Easily alarmed or
frightened.
|
| 240
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the chase Hunting, especially as a
sport.
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| 242
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martyrs Those put to death for refusing
to renounce a faith or belief. Here Strachan’s description of hunted
animals succumbing to superior technology is clearly couched in
language meant to parallel the tragic plight of the Native peoples,
especially as their proper names were often derived from the names of
animals.
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| 244
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gyves Shackles or fetters.
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| 247
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marten A weasel-like carnivore with
valuable fur.
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| 251
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pois’nous rum Drunkenness was a severe
problem among the Indians. From the earliest encounter between the
Dutch and the First Nations on Manhattan, which apparently means in
Delaware "the island where we all became intoxicated,"
liquor was used liberally in all dealings, making it easy for those
who remained sober to cheat those who did not. A few months after his
arrival in the missionfield, Kirkland set out to prohibit alcohol use
among the Oneida, insisting that if they refused temperance he would
terminate his mission with them (Graymont 34). Later in life, however,
he came to appreciate its advantages for reasons of military
expediency. He wrote to Schuyler in 1777, "Your seasonable and
well adapted Speech to the Indians accompanied with the present of six
Barrels of Rum, will I believe be very acceptable and do more service
to our Cause than a thousand expended at Treaty with them" (Graymont
112).
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| 263
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his darling son A similar incident
occurred in 1795 when Mohawk chief Joseph Brant, was attacked by his
son Isaac, his child by his first wife Margaret, the daughter of
Skenandon, an Oneida leader who was one of the pillars of Kirkland’s
church. Strachan describes it in A Visit to the Province of Upper
Canada in 1819. "The son attempted to stab the father with a
pen-knife, but Captain Brant parried the blows; and, having always a
great variety of arms in his room, in a paroxysm of passion snatched
down a pistol, and struck the son with it on his head, (but not, as he
frequently declared, with a design to kill him,) by which he wounded
him badly. Much blood issued from the wound; the blood was stopped,
and the young man went home to his own house. But continuing to drink
and act in a riotous manner, the blood burst out again from the wound.
He refused to have it bound up a second time, and bled to death. This
is the best account I can give you of that fatal and unnatural
accident" (167-68).
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pois’nous draught of death Many of the
great chiefs found alcohol irresistible. John Logan who had impressed
the world with his eloquence became "an abandoned sot" and
died in a brawl. According to Strachan, Joseph Brant’s "habit
of drinking, increased, however, and hastened his death..." (A
Visit to the Province of Upper Canada in 1819 168). Apparently it
was Strachan’s reproach of Brant’s intemperance that first brought
the two men together. "No matter how much he hated ‘stinking
Rum,’ Joseph was drinking rather freely in these cheerless days
[around 1805] , and of course his drinking was public knowledge. There
is a tradition to the effect that a young Scottish clergyman from
Cornwall named John Strachan (a Presbyterian turned Episcopalian), who
sometimes preached at York, made some critical comments on Joseph’s
vice in one of his sermons. Joseph heard about this, and in his rage
got very drunk and went in search of the clergyman. He swore (so the
story runs) that he would make ‘the—Scotch turncoat apologise
wherever he found him, even if it were in church.’ He actually found
the young cleric on a street in York and knocked him down and
threatened to scalp him if he did not take back the offensive
words" (Kelsay 640). Strachan retracted everything, but
undoubtedly this experience coloured the biography of Brant he was to
write years later.
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| 288
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down they sink In 1796, Jeremy Belknap
and Jedidiah Morse made a report on the Oneida among whom Kirkland
worked. The Native who has been introduced to civilization, they
wrote, "is neither a white man nor an Indian, as he had no
character with us he has none with them. If he has strength of mind
sufficient to renounce all his acquirements and resume the savage life
and manners, he may possibly be again received by his country men, but
the greater probability is that he will take refuge from their
contempt in the inebriating draught, and when this becomes habitual,
he will be guarded from no vice, and secure from no crime. His
downward progress will be rapid, and his death premature" (36).
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small pox After the Revolutionary War,
the remnant of the Oneida and Tuscarora nations were further decimated
by small pox. Widespread sickness prevented many from attending the
Treaty of Fort Stanwix which Kirkland helped to negotiate in 1784.
Because of the epidemic, Brant tried to have the negotiations
postponed until the Spring, without success (Graymont 273).
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| 317
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Isaac Brant’s father-in-law Isaac was
a Loyalist Oneida who was a devout Christian and the religious leader
of his village. He died at Niagara, after his village and home were
destroyed in the American Revolution.
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| 355
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his harden’d soul After his service to
the American government in the war, Kirkland resumed his missionary
duties among the Oneida, but confided in a letter to his wife in 1785
that they had become "filthy, dirty, nasty creatures—a few
families excepted" (286).
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| 383
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O savage monster In Campbell’s Gertrude
of Wyoming Joseph Brant was referred to as "the Monster
Brant," for his supposed cruelty in the massacre at Wyoming,
Pennsylvania. Brant’s son John set out to clear his father’s name
by proving through extensive documentary evidence that Brant was not
even present, and Campbell published a lengthy apology in London’s The
New Monthly Magazine in 1822. Possibly, Strachan here turns
Campbell’s epithet against the white villain who he believed had
corrupted Brant. In his biography of Brant Strachan wrote, "He
was at one time a sincere and zealous Christian. He was afterwards
corrupted by war, and bad company, but his religious impressions were
never entirely effaced" (A Visit to the Province of Upper
Canada in 1819 149) Even Brant who had once saved Kirkland’s
life, and carried on a long correspondence with him, called him
"that deep dark Presbyterian" (Kelsay 467).
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| 383
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that pile of stones Possibly a reference
to the grave of Joseph Brant who died on 24 November 1807 and was
buried at Burlington Bay at the head of Lake Ontario. He was later
reinterred by the church he erected in the Mohawk village on the Grand
River.
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| 385
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these bright Spirits Though all of the
First Nations were to suffer under Western expansion, the fate of the
tribes who had remained loyal to the Americans through Kirkland’s
efforts was particularly tragic. While the people he had come to serve
were impoverished and destroyed, Kirkland himself had attained huge
tracts of land, the approbation of his government, and a secure future
as founder of the Academy that became Hamilton College in 1812.
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| 384
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pois’nous draughts Joseph Brant
described the inhabitants of the Oneida village he visited in 1784 as
"continually Drunk with Stinking Rum" (Graymont 286), but
Strachan is probably also referring to the "poison" of
revolutionary politics and dissenting religion.
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| 388
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sweets of calm repose Kirkland died on
February 28, 1808 and he was buried in the cemetery of the College he
founded. His son was elected President of Harvard in 1810.
|
|
Preface for Miss Lunn’s Album
|
|
In June of 1812 Strachan moved to York, and within a
year it was captured. Strachan played an active role in the War of 1812.
In the years that followed he played an increasing role in politics,
being appointed to the Executive Council in 1817 and to the Legislative
council in 1820. In 1823 he was appointed President of the Board of the
General Superintendence of Education, and he became more involved in the
travels that took him to England, the United States and to Eastern
Canada.
Miss Lunn Possibly a relative of Montreal
businessman, politician and educator William Lunn (1796-1886).
Mrs. Washburn Margaret Washburn, wife of Simon
Washburn (1794-1837) who attended the Kingston grammar school and
served in the militia in the War of 1812. As church warden of St.
James Church in Toronto, Washburn assisted Strachan in the financial
campaign to have a new stone church built in 1833.
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8
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bower Lady’s private chamber, boudoir.
|
| 15
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clay Physical and mortal vision, as
opposed to spiritual and eternal.
|
| 17
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boon A request.
|
| 18
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Muse In Greek mythology, any of the nine
goddesses who preside over the arts and sciences.
|
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How bright the star . . .
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| 2
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Miranda The innocent daughter of Prospero in
Shakespeare’s The Tempest.
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| 8
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incarnate Clothed or invested with flesh, in
human form.
|
|
For Mrs. Monro’s Album
|
|
Mrs. Monro Probably the
mother of Margaret Monro who married Guy C. Wood, Mrs. Strachan’s
brother, in 1822.
|
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The Husband to His Wife
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| 1
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Eden The paradisal garden inhabited by Adam
and Eve before the Fall, from the Hebrew word "delight."
|
| 3
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liv’ry Distinctive clothing or outward
appearance.
|
| 7
|
Zephyrs Gentle winds or breezes.
|
| 13
|
Clara From the Latin for "clear."
|
|
Love Not the World: a Sonnet
|
| 1 |
Love Not the World 1 John
2.15-17 "Love not the world, neither the things that are in the
world. If any man love the world, the love of the Father is not in
him. . . And the world passeth away, and the lust
thereof: but he that doeth the will of God abideth for ever.
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| 12
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Syren A fabulous monster, part woman, part
bird, supposed to lure sailers to destruction by her enchanting singing.
|
| 13
|
repine Fret, be discontented.
|
|
David’s Lamentation for Saul and Jonathan
|
| 5
|
Gath Home of Goliath, a town in the
Philistine Pentapolis whose inhabitants are ready to rejoice at the
death of Saul.
|
| 6
|
Beth-Shan ("House of Rest" or
"House of Sha’an [the serpent goddess]") A town of Manasseh
occupied by the Philistines who hand the corpses of Saul and his sons
from its walls. 1 Samuel 31.10-12.
|
| 8
|
Dagon In the Old Testament, the principal
god of the Philistines, a divinity in the Amorite pantheon of Mari in
Mesopotamia.
|
| 9
|
Gilboa ("country of hills") A
highland (altitude 500 m) located between the plain of Jezreel and the
Jordan where the Israelites were defeated and Saul and his sons were
killed.
|
| 15
|
Kish The father of Saul, a Benjaminite
described as a man of quality.
|
| 18
|
three gallant sons The three sons of Saul,
the King of Israel, Jonathan, Abinadab and Melchishua were slain by the
Philistines in battle.
|
| 19
|
Jonathan Jonathan takes the lead in the war
of liberation from the Philistines, and his friendship with David
arouses the jealousy of his father Saul.
|
| 20
|
falchion Sword.
|
| 36
|
lov’d passing woman 2 Samuel 1.26:
"I am distressed for thee, my brother Jonathan: very pleasant hast
thou been unto me: thy love to me was wonderful, passing the love of
women."
|
| 40
|
palsied Affected with palsy,
paralysed.
|