If the reader, after glancing at the above heading,
should question, rather cynically "what connection is there, or can
there be, between them?" no student of contemporary legislation
could refrain from accepting the inquiry as a pertinent one. The
connection, just at this day, is certainly neither obvious nor intimate.
A broader outlook, however, may yield a different result.
Directly or indirectly,
manifestly or by unseen process, the national literature and the
national politics must act and react upon each other; and it might be
accepted as a safe induction from historic facts that the more immediate
the connection between them the better for the nation. When they become
estranged, the estrangement tends immediately to the debasement of
politics, to the emasculation of literature. Literature makes alliance
with dilettantism, and politics with the saloon.
The literature of a people,
if genuinely a nations product, is of necessity shaped by the national
character. It is the effect, not the cause, of the national character.
In its turn, however, when once set in motion with the nation’s force
behind it, it exerts an almost incalculable influence upon the direction
of the nation’s aims, upon the mode in which the national character
takes expression. This it continues to do, so long as its connection
with the springs of national life is full and vital. The ideal, surely,
of a national literature, is that it shall be the most perfect
expression in written words of the best of the nation’s thought and
feeling. The ideal of a national politics, speaking broadly, is that it
shall be the most effective expression in act and deed of the best of
the national thought and aspiration. How far literature may fall short
of this ideal, and how much further politics, we have all been made two
vividly aware; but history reassures us by showing that there have been
times when such an ideal appears to have been clearly apprehended, and
in a manner realized by politics no less than by the sister art. At such
periods we find that, almost without exception, the national literature
and the national politics were going hand in hand,—and the politics,
though perhaps not avowedly, depending upon the literature for its
sanction and its guidance. This has been the case with England and
France in their times of most shining splendour—the days of
Shakspeare, Raleigh and Elizabeth; of Corneille and Richelieu; of
Lamartine, Swift, Thiers; of Macaulay, Disraeli, Gladstone. United
Germany is no more the work of Bismarck than of Goethe, Schiller,
Fichte, Arndt. Italy has taken again her place among the nations. The
impulse which stirred her out of her long ignoble sleep was no less
literary than political. The rallying cry of "Italia
Irredenta" was a cry of poets and patriots. Observe the case of
Portugal; Philip the Second could annex her by force, but the national
spirit remained alive in the song of Camoens, and the mighty Spanish
failed to absorb even this small and kindred people. In the beginning of
the present century Portugal found herself once more trembling on the
verge of the same fate; but a little band of patriotic poets and
historians rose up and fanned into new flame the fading spark of
national sentiment,—and the nation lived again. To view the obverse of
these instances we need not go far afield. Under the second Charles and
James of England literature and politics vied with each other in their
degradation.
To find a milder but more
immediately applicable illustration we may turn our gaze yet nearer
home. The fathers of the American Republic were, for the most part, her
literary statesmen. Later, the period of the richest outflowing of
American literature, when Emerson, Longfellow, Hawthorne, Bryant,
Whittier, were doing their best work, was a shining period in American
politics; and such men-of-letters as Bancroft, Palfry, Everett, adorned
the American Congress. At present, surely it will be allowed, things are
not quite so well with literature and politics in America. The question
of our cynical interrogator at the beginning of this paper is sufficient
proof of this. From politics the best men in America are too apt to
stand aside in indifference or disdain. The literary output is enormous,
but too generally characterized by cleverness rather than by large
impulse and strenuous purpose. Certain illustrious exceptions will of
course occur to us; but, these aside, would not one almost be justified
in complaining that American literature had made alliance with
dilettantism, her politics with the saloon?
During periods of
estrangement between literature and politics, we may be sure that the
fault lies not wholly on the one side or the other. Politics, though
perhaps dimly conscious of what she might gain by keeping in touch with
the best thought and most unbiased wisdom of the nation, is alienated by
some unpractical Utopianism on the part of a literature that may seem to
have withdrawn its finger from the common pulse. Though ready to
acknowledge the dangers of the appeal to ignorance and prejudice, she
cannot conceal her contempt for mere closest statesmanship,—for
political theorizings which are not based on a comprehension of the true
inwardness of the ballot-box. On the other hand, the tendency of
literature to shirk responsibility for the public weal is at least as
old as the days of Plato. It is Plato, I think, who says that if the
wise are too indifferent to concern themselves in the government of the
state they must endure to be governed by their inferiors. If the wise
are anywhere at the present day, fallen into this predicament, it is not
an illustrious one, but they have only themselves to blame. The writers
of a nation are, whether they will or not, to a great extent the
teachers of the nation. They are false to one of their chief trusts if
they languidly leave the great problems of public policy to just anyone
who will take the trouble to attempt them. It is not strange that the
literary class become impatient with the tools and material which
politics is compelled to use. They should not forget, however, that it
is the plainest duty of every intelligent citizen in a democratic
country to interest himself actively in the public policy. The greater
the intelligence and knowledge of the citizen, the more incumbent upon
him the duty of exercising his wisdom for the public good. What is true
of the individual is true of the class. Without indulging in a wearisome
recapitulation we may give our inference a yet wider sweep, and reach
the conclusion that on the literature of a nation rests the heaviest
political responsibility.